योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-159, verse-18
स्वप्नभ्रममिवाशेषसंकल्परचितोपमम् ।
परलोकानुभूतार्थकथायातार्थसंनिभम् ॥ १८ ॥
परलोकानुभूतार्थकथायातार्थसंनिभम् ॥ १८ ॥
svapnabhramamivāśeṣasaṃkalparacitopamam ,
paralokānubhūtārthakathāyātārthasaṃnibham 18
paralokānubhūtārthakathāyātārthasaṃnibham 18
18.
svapnabhramam iva aśeṣasaṅkalparacitopamam
paralokānubhūtārthakathāyātārthasaṃnibham
paralokānubhūtārthakathāyātārthasaṃnibham
18.
svapnabhramam iva aśeṣasaṅkalparacitopamam
paralokānubhūtārthakathāyātārthasaṃnibham
paralokānubhūtārthakathāyātārthasaṃnibham
18. Like a delusion experienced in a dream, resembling something conjured by all desires and thoughts, and similar to the meaning conveyed by stories of experiences from another world.
18. תזכור זאת כמו תעתוע של חלום, כמו דבר שנארג כולו ממחשבות ומדמיונות, בדומה לסיפור על חוויות מעולם אחר.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्नभ्रमम् (svapnabhramam) - a dream-delusion, an illusion like a dream
- इव (iva) - like, as, as if
- अशेषसङ्कल्परचितोपमम् (aśeṣasaṅkalparacitopamam) - resembling something created by all thoughts/volitions
- परलोकानुभूतार्थकथायातार्थसंनिभम् (paralokānubhūtārthakathāyātārthasaṁnibham) - resembling the meaning derived from stories of things experienced in the other world
Words meanings and morphology
स्वप्नभ्रमम् (svapnabhramam) - a dream-delusion, an illusion like a dream
(adjective)
Accusative, masculine, singular of svapnabhrama
svapnabhrama - dream-delusion, illusory dream
Compound type : tatpuruṣa (svapna+bhrama)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - bhrama – delusion, error, wandering, illusion
noun (masculine)
Root: bhram (class 1)
Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.
इव (iva) - like, as, as if
(indeclinable)
अशेषसङ्कल्परचितोपमम् (aśeṣasaṅkalparacitopamam) - resembling something created by all thoughts/volitions
(adjective)
Accusative, masculine, singular of aśeṣasaṅkalparacitopama
aśeṣasaṅkalparacitopama - resembling something created by all thoughts/volitions
Compound adjective
Compound type : tatpuruṣa (aśeṣa+saṅkalpa+racita+upama)
- aśeṣa – entire, all, complete, without residue
adjective (masculine)
Derived from `śeṣa` (remainder) with negative prefix `a-` - saṅkalpa – volition, intention, thought, desire
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - racita – created, made, composed
adjective (masculine)
Past Passive Participle
Derived from root `rac` (to arrange, to create)
Root: rac (class 10) - upama – likeness, simile, comparison; resembling
adjective (masculine)
Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.
परलोकानुभूतार्थकथायातार्थसंनिभम् (paralokānubhūtārthakathāyātārthasaṁnibham) - resembling the meaning derived from stories of things experienced in the other world
(adjective)
Accusative, masculine, singular of paralokānubhūtārthakathāyātārthasaṃnibha
paralokānubhūtārthakathāyātārthasaṁnibha - resembling the meaning derived from stories of things experienced in the other world
Compound adjective
Compound type : tatpuruṣa (paraloka+anubhūta+artha+kathā+āyāta+artha+saṃnibha)
- paraloka – the other world, afterlife
noun (masculine) - anubhūta – experienced, felt, perceived
adjective (masculine)
Past Passive Participle
Derived from root `bhū` with prefix `anu-`
Prefix: anu
Root: bhū (class 1) - artha – object, thing, meaning, purpose
noun (masculine) - kathā – story, tale, narrative
noun (feminine)
Root: kath (class 10) - āyāta – arrived, come, obtained, resulting
adjective (masculine)
Past Passive Participle
Derived from root `yā` with prefix `ā-`
Prefix: ā
Root: yā (class 2) - artha – object, thing, meaning, purpose
noun (masculine) - saṃnibha – similar to, resembling, like
adjective (masculine)
Prefix: sam
Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.