योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-82

विगतमोहतया विमनस्तया गतविकल्पनचित्ततया स्फुटम् ।
उपरमाम्यहमात्मनि शीतले घनलवः शरदीव नभस्तले ॥ ८२ ॥

vigatamohatayā vimanastayā gatavikalpanacittatayā sphuṭam ,
uparamāmyahamātmani śītale ghanalavaḥ śaradīva nabhastale 82

82. vigatamoha tayā vimanas tayā
gatavikalpana citta tayā sphuṭam
uparamāmi aham ātmani śītale
ghanalavaḥ śaradi iva nabhastale

82. aham sphuṭam vigatamoha tayā
vimanas tayā gatavikalpana citta
tayā śītale ātmani uparamāmi
ghanalavaḥ śaradi iva nabhastale

82. Clearly, by the state of having transcended delusion (moha), by freedom from mental activity, and by a consciousness free from conceptualizations, I come to rest in the tranquil Self (ātman), just as a fragment of cloud dissipates in the autumn sky.

Words meanings summery:

• विगतमोह (vigatamoha) - delusion-gone, free from delusion

• तया (tayā) - by the state of, by the quality of

• विमनस् (vimanas) - free from mind, mindless, free from mental agitation

• तया (tayā) - by the state of, by the quality of

• गतविकल्पन (gatavikalpana) - having conceptualizations gone/ceased

• चित्त (citta) - mind, consciousness

• तया (tayā) - by the state of, by the quality of

• स्फुटम् (sphuṭam) - clearly, distinctly, obviously

• उपरमामि (uparamāmi) - I cease, I desist, I repose, I dissolve

• अहम् (aham) - I

• आत्मनि (ātmani) - in the Self (ātman)

• शीतले (śītale) - cool, tranquil, serene

• घनलवः (ghanalavaḥ) - a fragment of cloud, a piece of cloud

• शरदि (śaradi) - in autumn

• इव (iva) - like, as

• नभस्तले (nabhastale) - in the sky, in the atmosphere

Words meanings and morphology

विगतमोह (vigatamoha) - delusion-gone, free from delusion

(adjective)

of vigatamoha

vigatamoha - one whose delusion (moha) has departed/ceased, free from delusion

Compound type : bahuvrīhi (vigata+moha)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam' (to go) with upasarga 'vi'.
  Prefix: vi
  Root: gam (class 1)
• moha – delusion (moha), bewilderment, infatuation
  noun (masculine)
  From root 'muh' (to be bewildered).
  Root: muh (class 4)

Note: Part of the compound 'vigatamohateayā'.

तया (tayā) - by the state of, by the quality of

(noun)

Instrumental, feminine, singular of tā

tā - state, condition, quality (suffix forming abstract feminine nouns)

Abstract noun suffix, usually appended to adjectives or nouns.

विमनस् (vimanas) - free from mind, mindless, free from mental agitation

(adjective)

of vimanas

vimanas - mindless, without mind, free from mental activity or agitation

Compound type : bahuvrīhi (vi+manas)

• vi – apart, away, without
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  From root 'man' (to think).
  Root: man (class 4)

Note: Part of the compound 'vimanastayā'.

तया (tayā) - by the state of, by the quality of

(noun)

Instrumental, feminine, singular of tā

tā - state, condition, quality (suffix forming abstract feminine nouns)

Abstract noun suffix, usually appended to adjectives or nouns.

गतविकल्पन (gatavikalpana) - having conceptualizations gone/ceased

(adjective)

of gatavikalpana

gatavikalpana - one whose conceptualizations/doubts have gone/ceased

Compound type : bahuvrīhi (gata+vikalpana)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam' (to go).
  Root: gam (class 1)
• vikalpana – conceptualization, imagination, doubt, alternative
  noun (neuter)
  From root 'kḷp' (to arrange, to imagine) with upasarga 'vi'.
  Prefix: vi
  Root: kḷp (class 1)

Note: Part of the compound 'gatavikalpanacitta'.

चित्त (citta) - mind, consciousness

(noun)

of citta

citta - mind, consciousness, thought, intellect

From root 'cit' (to perceive, observe).

Root: cit (class 1)

Note: Part of the compound 'gatavikalpanacittateayā'.

तया (tayā) - by the state of, by the quality of

(noun)

Instrumental, feminine, singular of tā

tā - state, condition, quality (suffix forming abstract feminine nouns)

Abstract noun suffix, usually appended to adjectives or nouns.

स्फुटम् (sphuṭam) - clearly, distinctly, obviously

(indeclinable)

उपरमामि (uparamāmi) - I cease, I desist, I repose, I dissolve

(verb)

1st person , singular, active, present indicative (laṭ) of upa-ram

Prefix: upa

Root: ram (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self (ātman), soul, essence, breath

शीतले (śītale) - cool, tranquil, serene

(adjective)

Locative, masculine, singular of śītala

śītala - cool, cold, tranquil, calm, refreshing

Note: Agrees with 'ātmani'.

घनलवः (ghanalavaḥ) - a fragment of cloud, a piece of cloud

(noun)

Nominative, masculine, singular of ghanalava

ghanalava - a fragment of cloud, a piece of cloud

Compound type : tatpuruṣa (ghana+lava)

• ghana – cloud, dense, thick
  noun (masculine)
• lava – fragment, piece, drop
  noun (masculine)

शरदि (śaradi) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn, a year

इव (iva) - like, as

(indeclinable)

नभस्तले (nabhastale) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of nabhastala

nabhastala - sky, atmosphere, firmament

Compound type : tatpuruṣa (nabhas+tala)

• nabhas – sky, atmosphere, cloud
  noun (neuter)
• tala – surface, plane, ground, base
  noun (masculine)