योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-10

रक्तमांसमयो देहो मनो नष्टं विचारणात् ।
जडाश्चित्तादयः सर्वे कुतोऽहंभावभावना ॥ १० ॥

raktamāṃsamayo deho mano naṣṭaṃ vicāraṇāt ,
jaḍāścittādayaḥ sarve kuto'haṃbhāvabhāvanā 10

10. raktamāṃsamayaḥ dehaḥ manaḥ naṣṭam vicāraṇāt
jaḍāḥ cittādayaḥ sarve kutaḥ ahaṃbhāvabhāvanā

10. raktamāṃsamayaḥ dehaḥ manaḥ vicāraṇāt naṣṭam
sarve cittādayaḥ jaḍāḥ kutaḥ ahaṃbhāvabhāvanā

10. The body is composed of blood and flesh. The mind (manas) vanishes upon investigation. All faculties like the intellect (citta) and others are inert. From where, then, can a sense of 'I' (ahaṃbhāva) arise?

Words meanings summery:

• रक्तमांसमयः (raktamāṁsamayaḥ) - made of blood and flesh, fleshy

• देहः (dehaḥ) - body, physical form

• मनः (manaḥ) - mind, intellect

• नष्टम् (naṣṭam) - lost, destroyed, vanished

• विचारणात् (vicāraṇāt) - by investigation, by consideration, from discernment

• जडाः (jaḍāḥ) - inert, insentient, dull

• चित्तादयः (cittādayaḥ) - refers to the internal organs like intellect (buddhi), ego (ahaṅkāra), and mind (manas). (mind (citta) and others, beginning with mind)

• सर्वे (sarve) - all, whole, entire

• कुतः (kutaḥ) - from where? whence? why?

• अहंभावभावना (ahaṁbhāvabhāvanā) - the conception of egoism, the feeling of 'I-ness'

Words meanings and morphology

रक्तमांसमयः (raktamāṁsamayaḥ) - made of blood and flesh, fleshy

(adjective)

Nominative, masculine, singular of raktamāṃsamaya

raktamāṁsamaya - made of blood and flesh, consisting of blood and flesh

Compound type : tatpuruṣa (rakta+māṃsa+maya)

• rakta – blood, red
  noun (neuter)
  Past passive participle of rañj (to color)
  Root: rañj (class 1)
• māṃsa – flesh, meat
  noun (neuter)
• maya – made of, consisting of, full of
  suffix (adjectival) (masculine)
  Suffix -maya

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body

From root dih (to smear, form)

Root: dih (class 4)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

नष्टम् (naṣṭam) - lost, destroyed, vanished

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, vanished

Past Passive Participle

From root naś (to perish, be lost)

Root: naś (class 4)

विचारणात् (vicāraṇāt) - by investigation, by consideration, from discernment

(noun)

Ablative, feminine, singular of vicāraṇā

vicāraṇā - investigation, inquiry, deliberation

From vi + root car (to move) + ṇic + ana

Prefix: vi

Root: car (class 1)

जडाः (jaḍāḥ) - inert, insentient, dull

(adjective)

Nominative, masculine, plural of jaḍa

jaḍa - inert, inanimate, dull, senseless

Note: Agrees with cittādayaḥ (masculine plural).

चित्तादयः (cittādayaḥ) - refers to the internal organs like intellect (buddhi), ego (ahaṅkāra), and mind (manas). (mind (citta) and others, beginning with mind)

(noun)

Nominative, masculine, plural of cittādi

cittādi - mind (citta) etc., beginning with mind

Compound type : bahuvrihi (citta+ādi)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive, think)
  Root: cit (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: The plural form implies "citta, etc." as a collective noun.

सर्वे (sarve) - all, whole, entire

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `cittādayaḥ`.

कुतः (kutaḥ) - from where? whence? why?

(indeclinable)

From kim (what) + ablative suffix

अहंभावभावना (ahaṁbhāvabhāvanā) - the conception of egoism, the feeling of 'I-ness'

(noun)

Nominative, feminine, singular of ahaṃbhāvabhāvanā

ahaṁbhāvabhāvanā - the feeling or conception of ego, egoism

Compound type : tatpuruṣa (ahaṃbhāva+bhāvanā)

• ahaṃbhāva – the notion of 'I', ego, egohood
  noun (masculine)
• bhāvanā – conception, notion, imagination, contemplation, feeling
  noun (feminine)
  From root bhū (to be, exist), causative
  Root: bhū (class 1)