योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-53, verse-56
संकल्पेन मनः पुष्ट्वा शरीरं बालयक्षवत् ।
आयुरेवाशनान्यस्मै स्वदुःखानि प्रयच्छति ॥ ५६ ॥
आयुरेवाशनान्यस्मै स्वदुःखानि प्रयच्छति ॥ ५६ ॥
saṃkalpena manaḥ puṣṭvā śarīraṃ bālayakṣavat ,
āyurevāśanānyasmai svaduḥkhāni prayacchati 56
āyurevāśanānyasmai svaduḥkhāni prayacchati 56
56.
saṃkalpena manaḥ puṣṭvā śarīram bālayakṣavat
āyuḥ eva aśanāni asmai svaduḥkhāni prayacchati
āyuḥ eva aśanāni asmai svaduḥkhāni prayacchati
56.
manaḥ saṃkalpena puṣṭvā śarīram bālayakṣavat
asmai svaduḥkhāni āyuḥ eva aśanāni prayacchati
asmai svaduḥkhāni āyuḥ eva aśanāni prayacchati
56.
When the mind is strengthened by excessive resolves (saṃkalpa), the body, like a child-yakṣa, offers its own sufferings and indeed its very life as food to this mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संकल्पेन (saṁkalpena) - by resolve, by intention, by imagination
- मनः (manaḥ) - mind, intellect
- पुष्ट्वा (puṣṭvā) - having nourished, having strengthened
- शरीरम् (śarīram) - body
- बालयक्षवत् (bālayakṣavat) - like a child-yakṣa
- आयुः (āyuḥ) - life, longevity, duration of life
- एव (eva) - indeed, certainly, only
- अशनानि (aśanāni) - foods, meals
- अस्मै (asmai) - to this mind (to this (mind))
- स्वदुःखानि (svaduḥkhāni) - its own sufferings
- प्रयच्छति (prayacchati) - it gives, offers, bestows
Words meanings and morphology
संकल्पेन (saṁkalpena) - by resolve, by intention, by imagination
(noun)
Instrumental, masculine, singular of saṃkalpa
saṁkalpa - resolve, intention, determination, mental conception, imagination
From root kḷp with sam
Prefix: sam
Root: kḷp (class 1)
मनः (manaḥ) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, spirit, understanding
पुष्ट्वा (puṣṭvā) - having nourished, having strengthened
(indeclinable)
Absolutive
From root puṣ
Root: puṣ (class 4)
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal frame
बालयक्षवत् (bālayakṣavat) - like a child-yakṣa
(indeclinable)
Taddhita suffix -vat meaning 'like' or 'as'
Compound type : tatpuruṣa (bāla+yakṣa)
- bāla – child, young, immature
noun (masculine) - yakṣa – a class of nature-spirits, often guardians of wealth, sometimes mischievous or fierce
noun (masculine)
आयुः (āyuḥ) - life, longevity, duration of life
(noun)
Nominative, neuter, singular of āyus
āyus - life, vital power, longevity, age
एव (eva) - indeed, certainly, only
(indeclinable)
अशनानि (aśanāni) - foods, meals
(noun)
Nominative, neuter, plural of aśana
aśana - eating, food, meal, provision
From root aś (to eat)
Root: aś (class 9)
अस्मै (asmai) - to this mind (to this (mind))
(pronoun)
Dative, neuter, singular of idam
idam - this, this one
स्वदुःखानि (svaduḥkhāni) - its own sufferings
(noun)
Nominative, neuter, plural of svaduḥkha
svaduḥkha - one's own suffering, self-inflicted pain
Compound type : tatpuruṣa (sva+duḥkha)
- sva – own, one's own, self
pronoun (masculine) - duḥkha – suffering, pain, sorrow, misery
noun (neuter)
प्रयच्छति (prayacchati) - it gives, offers, bestows
(verb)
3rd person , singular, active, present indicative (laṭ) of pra-yam
Prefix: pra
Root: yam (class 1)