योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-64

मिथो दुःखाय संपन्ने एकरूपे द्विधा स्थिते ।
व्यवहारपरे सार्धं लोके वार्यनलाविव ॥ ६४ ॥

mitho duḥkhāya saṃpanne ekarūpe dvidhā sthite ,
vyavahārapare sārdhaṃ loke vāryanalāviva 64

64. mithaḥ duḥkhāya sampanne ekarūpe dvidhā sthite
vyavahāra-pare sārdham loke vāri analau iva

64. ekarūpe dvidhā sthite,
mithaḥ duḥkhāya sampanne,
loake sārdham vyavahāra-pare vāri analau iva

64. Though of one nature, they exist in two distinct ways, mutually leading to suffering. Engaged together in worldly activities in the world, they are like water and fire.

Words meanings summery:

• मिथः (mithaḥ) - mutually, reciprocally, together

• दुःखाय (duḥkhāya) - for suffering, leading to sorrow

• सम्पन्ने (sampanne) - having become, having turned out, accomplished

• एकरूपे (ekarūpe) - of a single form, of one nature

• द्विधा (dvidhā) - in two ways, in two parts, divided

• स्थिते (sthite) - being, situated, existing

• व्यवहार-परे (vyavahāra-pare) - intent on worldly affairs, engaged in action

• सार्धम् (sārdham) - together with, along with

• लोके (loke) - in the world, among people

• वारि (vāri) - water

• अनलौ (analau) - fire (dual, referring to fire as a pair with water)

• इव (iva) - like, as, as if

Words meanings and morphology

मिथः (mithaḥ) - mutually, reciprocally, together

(indeclinable)

दुःखाय (duḥkhāya) - for suffering, leading to sorrow

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, unhappiness

सम्पन्ने (sampanne) - having become, having turned out, accomplished

(adjective)

Nominative, neuter, dual of sampanna

sampanna - accomplished, completed, full, endowed with, become

Past Passive Participle

Derived from root √pad (to go, fall) with prefix sam (together, completely)

Prefix: sam

Root: √pad (class 4)

एकरूपे (ekarūpe) - of a single form, of one nature

(adjective)

Nominative, neuter, dual of ekarūpa

ekarūpa - of one form, uniform, homogeneous, of single nature

Tatpuruṣa or Karmadhāraya compound of eka (one) and rūpa (form)

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single, unique
  numeral/adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

द्विधा (dvidhā) - in two ways, in two parts, divided

(indeclinable)

Derived from dvi (two) with suffix -dhā

स्थिते (sthite) - being, situated, existing

(adjective)

Nominative, neuter, dual of sthita

sthita - stood, situated, being, remaining, existing

Past Passive Participle

Derived from root √sthā (to stand)

Root: √sthā (class 1)

व्यवहार-परे (vyavahāra-pare) - intent on worldly affairs, engaged in action

(adjective)

Nominative, neuter, dual of vyavahāra-para

vyavahāra-para - engaged in worldly affairs, devoted to action/conduct

Tatpuruṣa compound of vyavahāra (worldly affair) and para (devoted to)

Compound type : tatpuruṣa (vyavahāra+para)

• vyavahāra – worldly affair, conduct, transaction, practice
  noun (masculine)
  Derived from root √hṛ (to carry) with prefixes vi and ava
  Prefixes: vi+ava
  Root: √hṛ (class 1)
• para – intent on, devoted to, superior, chief
  adjective

सार्धम् (sārdham) - together with, along with

(indeclinable)

From sa (with) + ardha (half), meaning a whole together

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

वारि (vāri) - water

(noun)

Nominative, neuter, singular of vāri

vāri - water

अनलौ (analau) - fire (dual, referring to fire as a pair with water)

(noun)

Nominative, masculine, dual of anala

anala - fire, god of fire

Lit. 'not wind', because fire consumes wind

Prefix: an

Root: √an (class 2)

इव (iva) - like, as, as if

(indeclinable)