योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-61

मनस्येव परिक्षीणे न देहो दुःखभाजनम् ।
तत्क्षयोत्कतया नित्यं देहोऽपि परिधावति ॥ ६१ ॥

manasyeva parikṣīṇe na deho duḥkhabhājanam ,
tatkṣayotkatayā nityaṃ deho'pi paridhāvati 61

61. manasi eva parikṣīṇe na dehaḥ duḥkhabhājanam
tatkṣayotkatayā nityam dehaḥ api paridhāvati

61. manasi eva parikṣīṇe,
dehaḥ duḥkhabhājanam na (bhavati).
dehaḥ api tatkṣayotkatayā nityam paridhāvati.

61. When the mind is completely exhausted, the body is no longer a vessel of misery. Due to its constant intense desire for the mind's destruction, the body also runs about.

Words meanings summery:

• मनसि (manasi) - in the mind

• एव (eva) - emphasizes "in the mind itself" (just, only, indeed)

• परिक्षीणे (parikṣīṇe) - completely wasted, exhausted, diminished

• न (na) - not, no

• देहः (dehaḥ) - body

• दुःखभाजनम् (duḥkhabhājanam) - vessel of misery, recipient of suffering

• तत्क्षयोत्कतया (tatkṣayotkatayā) - by the intense desire for its (mind's) destruction

• नित्यम् (nityam) - constantly, perpetually

• देहः (dehaḥ) - body

• अपि (api) - also, even

• परिधावति (paridhāvati) - runs around, roams, strives

Words meanings and morphology

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

एव (eva) - emphasizes "in the mind itself" (just, only, indeed)

(indeclinable)

परिक्षीणे (parikṣīṇe) - completely wasted, exhausted, diminished

(participle)

Locative, neuter, singular of parikṣīṇa

parikṣīṇa - completely wasted, exhausted, diminished, destroyed

Past Passive Participle

Derived from root kṣi with prefix pari

Prefix: pari

Root: kṣi (class 5)

Note: Agrees with 'manasi' in a locative absolute construction.

न (na) - not, no

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

Root: dih (class 4)

दुःखभाजनम् (duḥkhabhājanam) - vessel of misery, recipient of suffering

(noun)

Nominative, neuter, singular of duḥkhabhājana

duḥkhabhājana - vessel of misery, object of suffering, recipient of pain

Compound type : tatpuruṣa (duḥkha+bhājana)

• duḥkha – misery, pain, sorrow, suffering
  noun (neuter)
• bhājana – vessel, recipient, container
  noun (neuter)
  Derived from root bhaj (to divide, share, receive)
  Root: bhaj (class 1)

Note: Acts as a predicative noun.

तत्क्षयोत्कतया (tatkṣayotkatayā) - by the intense desire for its (mind's) destruction

(noun)

Instrumental, feminine, singular of tatkṣayotkatā

tatkṣayotkatā - intense desire for its destruction

Compound type : tatpuruṣa (tad+kṣaya+utkatā)

• tad – that, its
  pronoun (neuter)
• kṣaya – destruction, decay, loss, exhaustion
  noun (masculine)
  Root: kṣi (class 5)
• utkatā – intensity, vehemence, excessiveness, strong desire
  noun (feminine)
  Prefix: ut

Note: Explains the reason for the body's action.

नित्यम् (nityam) - constantly, perpetually

(indeclinable)

Note: Adverbial usage.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

Root: dih (class 4)

अपि (api) - also, even

(indeclinable)

Note: Emphasizes that the body *also* runs about.

परिधावति (paridhāvati) - runs around, roams, strives

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Present Active Indicative

3rd person singular, present tense, active voice, with prefix pari

Prefix: pari

Root: dhāv (class 1)