योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-22

असदभ्युत्थिते व्यर्थमहंकारमहाभ्रमे ।
ममेदमिदमस्येति विपर्यस्तमिदं जगत् ॥ २२ ॥

asadabhyutthite vyarthamahaṃkāramahābhrame ,
mamedamidamasyeti viparyastamidaṃ jagat 22

22. asat abhyutthite vyartham ahaṅkāramahābhramae
mama idam idam asya iti viparyastam idam jagat

22. asad abhyutthite vyartham ahaṅkāramahābhramae
mama idam asya idam iti idam jagat viparyastam

22. This world is turned upside down, confused by the great, futile delusion of ego (ahaṅkāra) which arises from the non-existent. It manifests as ideas like "this is mine" and "this belongs to him."

Words meanings summery:

• असत् (asat) - the unreal (referring to the false nature of ego's origin) (non-existent, unreal, false)

• अभ्युत्थिते (abhyutthite) - when it has arisen (referring to ahaṅkāra) (having arisen, being elevated)

• व्यर्थम् (vyartham) - futilely, uselessly (describing the nature of the delusion) (useless, in vain, futile)

• अहङ्कारमहाभ्रमए (ahaṅkāramahābhramae) - in the great delusion of ego (ahaṅkāra)

• मम (mama) - my, mine

• इदम् (idam) - this

• इदम् (idam) - this

• अस्य (asya) - of him/her/it

• इति (iti) - thus, so, in this manner (marks direct or indirect speech)

• विपर्यस्तम् (viparyastam) - inverted, confused, upside down

• इदम् (idam) - this

• जगत् (jagat) - world, universe

Words meanings and morphology

असत् (asat) - the unreal (referring to the false nature of ego's origin) (non-existent, unreal, false)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle

From root as (to be) with negative prefix a-.

Prefix: a

Root: as (class 2)

Note: Part of a locative absolute construction.

अभ्युत्थिते (abhyutthite) - when it has arisen (referring to ahaṅkāra) (having arisen, being elevated)

(adjective)

Locative, neuter, singular of abhyutthita

abhyutthita - risen, arisen, elevated, appeared

Past Passive Participle

From root sthā with prefixes abhi and ud.

Prefixes: abhi+ud

Root: sthā (class 1)

Note: Part of a locative absolute construction ("when the unreal has arisen").

व्यर्थम् (vyartham) - futilely, uselessly (describing the nature of the delusion) (useless, in vain, futile)

(indeclinable)

From vi + artha (without purpose).

Note: Accusative neuter singular used adverbially.

अहङ्कारमहाभ्रमए (ahaṅkāramahābhramae) - in the great delusion of ego (ahaṅkāra)

(noun)

Locative, masculine, singular of ahaṅkāramahābhrama

ahaṅkāramahābhrama - the great delusion of ego (ahaṅkāra)

Compound type : Tatpurusha (ahaṅkāra+mahābhrama)

• ahaṅkāra – ego, egotism, self-consciousness
  noun (masculine)
• mahābhrama – great delusion, great error
  noun (masculine)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this here

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this here

अस्य (asya) - of him/her/it

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this here

इति (iti) - thus, so, in this manner (marks direct or indirect speech)

(indeclinable)

विपर्यस्तम् (viparyastam) - inverted, confused, upside down

(adjective)

neuter, singular of viparyasta

viparyasta - inverted, reversed, confused, disordered

Past Passive Participle

From root as (to throw) with prefixes vi and pari.

Prefixes: vi+pari

Root: as (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Adjective to jagat.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go, move).

Root: gam (class 1)