योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-55

मिथो विरुद्धसंसर्गे रतिमेत्यधमो हि यः ।
त्यक्तव्यः स पतद्वारावग्निराशावलेपने ॥ ५५ ॥

mitho viruddhasaṃsarge ratimetyadhamo hi yaḥ ,
tyaktavyaḥ sa patadvārāvagnirāśāvalepane 55

55. mithaḥ viruddhasaṃsarge ratim eti adhamaḥ hi
yaḥ tyaktavyaḥ saḥ patatdvārāu agniḥ āśāvalepane

55. yaḥ adhamaḥ hi mithaḥ viruddhasaṃsarge ratim eti,
saḥ tyaktavyaḥ patatdvārāu agniḥ āśāvalepane (iva)

55. Indeed, a base person who finds delight in associating with mutually opposed entities should be abandoned, just as two falling doors and fire (a collapsing, burning structure) are abandoned, even when one tries to plaster them with hope (i.e., attempts futile repairs).

Words meanings summery:

• मिथः (mithaḥ) - mutually, reciprocally, secretly

• विरुद्धसंसर्गे (viruddhasaṁsarge) - in an opposing contact, in hostile association

• रतिम् (ratim) - delight, pleasure, enjoyment

• एति (eti) - he goes, attains, gets

• अधमः (adhamaḥ) - a low person, base, vile

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, which

• त्यक्तव्यः (tyaktavyaḥ) - to be abandoned, should be forsaken

• सः (saḥ) - he, that (person)

• पतत्द्वाराउ (patatdvārāu) - two falling doors

• अग्निः (agniḥ) - fire

• आशावलेपने (āśāvalepane) - in the plastering of hope, in smearing with hope

Words meanings and morphology

मिथः (mithaḥ) - mutually, reciprocally, secretly

(indeclinable)

विरुद्धसंसर्गे (viruddhasaṁsarge) - in an opposing contact, in hostile association

(noun)

Locative, masculine, singular of viruddhasaṃsarga

viruddhasaṁsarga - hostile association, opposing contact

Compound type : tatpuruṣa (viruddha+saṃsarga)

• viruddha – opposed, contrary, hostile, obstructed
  participle (masculine)
  Past Passive Participle
  From root rudh with vi
  Prefix: vi
  Root: rudh (class 7)
• saṃsarga – contact, association, connection, mingling
  noun (masculine)
  From root sṛj with sam
  Prefix: sam
  Root: sṛj (class 6)

रतिम् (ratim) - delight, pleasure, enjoyment

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, enjoyment, attachment

From root ram (to delight)

Root: ram (class 1)

एति (eti) - he goes, attains, gets

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

अधमः (adhamaḥ) - a low person, base, vile

(adjective)

Nominative, masculine, singular of adhama

adhama - lowest, inferior, vile, base, wicked

Superlative of adha (below)

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

त्यक्तव्यः (tyaktavyaḥ) - to be abandoned, should be forsaken

(participle)

Nominative, masculine, singular of tyaktavya

tyaktavya - to be abandoned, to be forsaken, to be given up

Gerundive

From root tyaj with suffix -tavya

Root: tyaj (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पतत्द्वाराउ (patatdvārāu) - two falling doors

(noun)

Nominative, masculine, dual of patatdvāra

patatdvāra - a falling door

Compound type : karmadhāraya (patat+dvāra)

• patat – falling, descending
  participle (masculine)
  Present Active Participle
  From root pat
  Root: pat (class 1)
• dvāra – door, gate, entrance
  noun (neuter)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, sacred fire, god of fire

आशावलेपने (āśāvalepane) - in the plastering of hope, in smearing with hope

(noun)

Locative, neuter, singular of āśāvalepana

āśāvalepana - smearing/plastering with hope (often implying false or futile hope)

Compound type : ṣaṣṭhī-tatpuruṣa (āśā+avalepana)

• āśā – hope, expectation, desire
  noun (feminine)
• avalepana – smearing, plastering, anointing
  noun (neuter)
  From root lip with ava
  Prefix: ava
  Root: lip (class 6)