योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-81

सर्वथा सर्वदा सर्वं सर्वस्मिन्संभवत्यतः ।
सर्वं प्रति मम क्षीणे वाञ्छावाञ्छे सुखासुखे ॥ ८१ ॥

sarvathā sarvadā sarvaṃ sarvasminsaṃbhavatyataḥ ,
sarvaṃ prati mama kṣīṇe vāñchāvāñche sukhāsukhe 81

81. sarvathā sarvadā sarvam sarvasmin saṃbhavati ataḥ
sarvam prati mama kṣīṇe vāñchā avāñche sukha asukhe

81. sarvathā sarvadā sarvam sarvasmin saṃbhavati ataḥ
mama sarvam prati vāñchā avāñche sukha asukhe kṣīṇe

81. Since in every respect, at all times, everything exists within everything, therefore, my desires and aversions, as well as my experiences of pleasure and pain, have become completely diminished regarding all things.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything

• सर्वस्मिन् (sarvasmin) - in all, in everything

• संभवति (saṁbhavati) - exists, occurs, is possible

• अतः (ataḥ) - therefore, hence, from this

• सर्वम् (sarvam) - all, everything

• प्रति (prati) - towards, regarding, concerning

• मम (mama) - my, of me

• क्षीणे (kṣīṇe) - diminished, exhausted, ceased

• वाञ्छा (vāñchā) - desire

• अवाञ्छे (avāñche) - non-desire, aversion

• सुख (sukha) - pleasure, happiness

• असुखे (asukhe) - pain, unhappiness

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वस्मिन् (sarvasmin) - in all, in everything

(pronoun)

Locative, neuter, singular of sarva

sarva - all, every, whole, complete

संभवति (saṁbhavati) - exists, occurs, is possible

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃ-bhū

Prefix: sam

Root: bhū (class 1)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Governed by 'prati'.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Note: Preposition governing the accusative case.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

क्षीणे (kṣīṇe) - diminished, exhausted, ceased

(adjective)

Nominative, neuter, dual of kṣīṇa

kṣīṇa - diminished, wasted away, exhausted, ceased, destroyed

Past Passive Participle

Past Passive Participle of root 'kṣī' (to waste away, perish).

Root: kṣī (class 1)

Note: Agrees with the dual nouns 'vāñchā-avāñche' and 'sukha-asukhe'.

वाञ्छा (vāñchā) - desire

(noun)

feminine of vāñchā

vāñchā - desire, wish, longing

Root: vāñch (class 1)

Note: Part of the Dvandva compound 'vāñchā-avāñche'.

अवाञ्छे (avāñche) - non-desire, aversion

(noun)

Nominative, feminine, dual of avāñchā

avāñchā - non-desire, aversion

Compound type : nañ-tatpuruṣa (a+vāñchā)

• a – not, non-, un-
  indeclinable
• vāñchā – desire, wish, longing
  noun (feminine)
  Root: vāñch (class 1)

Note: Along with 'vāñchā', forming a Dvandva compound 'vāñchā-avāñche' (desire and non-desire/aversion), which is in the nominative dual.

सुख (sukha) - pleasure, happiness

(noun)

neuter of sukha

sukha - pleasure, happiness, ease, comfort

Note: Part of the Dvandva compound 'sukha-asukhe'.

असुखे (asukhe) - pain, unhappiness

(noun)

Nominative, neuter, dual of asukha

asukha - pain, unhappiness, discomfort

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-, un-
  indeclinable
• sukha – pleasure, happiness, ease
  noun (neuter)

Note: Along with 'sukha', forming a Dvandva compound 'sukha-asukhe' (pleasure and pain), which is in the nominative dual.