योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-67

संकल्पपादपं तृष्णालतं छित्त्वा मनोवनम् ।
विततां भुवमासाद्य विहरामि यथासुखम् ॥ ६७ ॥

saṃkalpapādapaṃ tṛṣṇālataṃ chittvā manovanam ,
vitatāṃ bhuvamāsādya viharāmi yathāsukham 67

67. saṅkalpapādapam tṛṣṇālatam chittvā manovanam
vitatām bhuvam āsādya viharāmi yathāsukham

67. manovanam saṅkalpapādapam tṛṣṇālatam chittvā
vitatām bhuvam āsādya yathāsukham viharāmi

67. Having cut down the tree of mental resolves (saṅkalpa) that is the creeper of desire (tṛṣṇā) from the forest of the mind (manas), and having attained the vast expanse [of consciousness], I roam about as I please.

Words meanings summery:

• सङ्कल्पपादपम् (saṅkalpapādapam) - the tree of mental resolves (the tree of resolve, the wish-fulfilling tree)

• तृष्णालतम् (tṛṣṇālatam) - the creeper of desire, the desire-creeper

• छित्त्वा (chittvā) - having cut, having severed

• मनोवनम् (manovanam) - the forest of the mind, mind-forest

• वितताम् (vitatām) - expanded, spread out, vast

• भुवम् (bhuvam) - the vast expanse (of consciousness) (earth, ground, expanse)

• आसाद्य (āsādya) - having reached, having attained, having approached

• विहरामि (viharāmi) - I roam about (I roam, I wander, I sport, I dwell)

• यथासुखम् (yathāsukham) - as I please (as much as one pleases, comfortably, happily)

Words meanings and morphology

सङ्कल्पपादपम् (saṅkalpapādapam) - the tree of mental resolves (the tree of resolve, the wish-fulfilling tree)

(noun)

Accusative, masculine, singular of saṅkalpapādapa

saṅkalpapādapa - tree of resolve, wish-fulfilling tree

Compound type : tatpuruṣa (saṅkalpa+pādapa)

• saṅkalpa – resolve, intention, mental faculty of willing (saṅkalpa)
  noun (masculine)
  From sam-kl̥p (to be formed, arranged).
  Prefix: sam
  Root: kl̥p (class 1)
• pādapa – tree (lit. 'drinking with feet')
  noun (masculine)
  From pāda (foot) + pa (drinker).
  Root: pā (class 1)

तृष्णालतम् (tṛṣṇālatam) - the creeper of desire, the desire-creeper

(noun)

Accusative, masculine, singular of tṛṣṇālata

tṛṣṇālata - creeper of desire, thirst-creeper

Compound type : karmadhāraya (tṛṣṇā+lata)

• tṛṣṇā – thirst, desire, craving (tṛṣṇā)
  noun (feminine)
  From root tṛṣ (to thirst).
  Root: tṛṣ (class 4)
• lata – creeper, vine
  noun (feminine)

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

absolutive

Derived from root chid (to cut) + suffix -tvā.

Root: chid (class 7)

मनोवनम् (manovanam) - the forest of the mind, mind-forest

(noun)

Accusative, neuter, singular of manovana

manovana - forest of mind, mind-forest

Compound type : tatpuruṣa (manas+vana)

• manas – mind, intellect, heart, thought (manas)
  noun (neuter)
  Root: man
• vana – forest, wood, grove
  noun (neuter)

Note: Object of 'chittvā'.

वितताम् (vitatām) - expanded, spread out, vast

(adjective)

Accusative, feminine, singular of vitata

vitata - spread out, expanded, vast

past passive participle

From vi-tan (to stretch out).

Prefix: vi

Root: tan (class 8)

Note: Agrees with 'bhuvam'.

भुवम् (bhuvam) - the vast expanse (of consciousness) (earth, ground, expanse)

(noun)

Accusative, feminine, singular of bhu

bhu - earth, ground, place, world, expanse

Feminine noun from root bhū (to be).

Root: bhū (class 1)

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having reached, having attained, having approached

(indeclinable)

absolutive

Derived from ā-sad (to sit down, approach, obtain) + suffix -ya.

Prefix: ā

Root: sad (class 1)

विहरामि (viharāmi) - I roam about (I roam, I wander, I sport, I dwell)

(verb)

1st person , singular, active, present (laṭ) of vihar

present active indicative

From vi-hṛ (to carry, remove).

Prefix: vi

Root: hṛ (class 1)

यथासुखम् (yathāsukham) - as I please (as much as one pleases, comfortably, happily)

(indeclinable)

Adverbial compound.

Compound type : avyayībhāva (yathā+sukha)

• yathā – as, just as, in what manner
  indeclinable
• sukha – happiness, comfort, ease, pleasure
  noun (neuter)