योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-80

नित्योदिताः समाः स्वस्थाः सुन्दर्यः सुभगोदयाः ।
ममैकात्ममतेर्नित्यं कान्ता हृदयवल्लभाः ॥ ८० ॥

nityoditāḥ samāḥ svasthāḥ sundaryaḥ subhagodayāḥ ,
mamaikātmamaternityaṃ kāntā hṛdayavallabhāḥ 80

80. nitya uditāḥ samāḥ svasthāḥ sundaryaḥ subhaga udayāḥ
mama ekātma mateḥ nityam kāntā hṛdayavallabhāḥ

80. mama ekātma mateḥ nityam nitya uditāḥ samāḥ svasthāḥ
sundaryaḥ subhaga udayāḥ kāntā hṛdayavallabhāḥ

80. For my mind's understanding (mati) of the singular Self (ātman), these qualities—perpetually manifest, equanimous, tranquil, beautiful, and auspiciously arising—are always dear and beloved to my heart.

Words meanings summery:

• नित्य (nitya) - eternal, perpetual, constant

• उदिताः (uditāḥ) - arisen, manifested, appeared

• समाः (samāḥ) - equal, same, serene, balanced

• स्वस्थाः (svasthāḥ) - self-abiding, healthy, tranquil, at ease

• सुन्दर्यः (sundaryaḥ) - beautiful ones, beauties

• सुभग (subhaga) - fortunate, auspicious, charming

• उदयाः (udayāḥ) - arisings, manifestations, ascents

• मम (mama) - my, of me

• एकात्म (ekātma) - having one Self (ātman), pertaining to the single Self (ātman)

• मतेः (mateḥ) - of the mind, understanding, intellect

• नित्यम् (nityam) - always, perpetually

• कान्ता (kāntā) - beloveds, lovely ones

• हृदयवल्लभाः (hṛdayavallabhāḥ) - dear to the heart, heart's beloveds

Words meanings and morphology

नित्य (nitya) - eternal, perpetual, constant

(adjective)

of nitya

nitya - eternal, perpetual, constant, regular

Note: Used here as part of the adjective 'nityoditāḥ'.

उदिताः (uditāḥ) - arisen, manifested, appeared

(adjective)

Nominative, feminine, plural of udita

udita - arisen, manifested, said, spoken

Past Passive Participle

Past Passive Participle of root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

समाः (samāḥ) - equal, same, serene, balanced

(adjective)

Nominative, feminine, plural of sama

sama - equal, same, even, tranquil, balanced

स्वस्थाः (svasthāḥ) - self-abiding, healthy, tranquil, at ease

(adjective)

Nominative, feminine, plural of svastha

svastha - self-abiding, healthy, tranquil, at ease, in one's natural state

Compound type : bahuvrīhi (sva+stha)

• sva – one's own, self
  pronoun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  Agent noun from root 'sthā'
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

सुन्दर्यः (sundaryaḥ) - beautiful ones, beauties

(noun)

Nominative, feminine, plural of sundarī

sundarī - beautiful woman, beauty

Feminine form of 'sundara' (beautiful).

सुभग (subhaga) - fortunate, auspicious, charming

(adjective)

of subhaga

subhaga - fortunate, auspicious, lovely, charming

Compound type : bahuvrīhi (su+bhaga)

• su – good, well, excellent
  indeclinable
• bhaga – fortune, wealth, good luck
  noun (masculine)

Note: Used here as part of the adjective 'subhagodayāḥ'.

उदयाः (udayāḥ) - arisings, manifestations, ascents

(noun)

Nominative, feminine, plural of udaya

udaya - rising, ascent, manifestation, prosperity

Derived from root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

Note: Here functioning as the final part of a Bahuvrīhi compound 'subhagodayāḥ', meaning 'those whose arisings are auspicious'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

एकात्म (ekātma) - having one Self (ātman), pertaining to the single Self (ātman)

(adjective)

of ekātman

ekātman - having one Self (ātman), unified Self (ātman)

Compound type : bahuvrīhi (eka+ātman)

• eka – one, single, unique
  pronoun (masculine)
• ātman – Self (ātman), soul, essence
  noun (masculine)

Note: Used here as part of the compound 'ekātma-mati'.

मतेः (mateḥ) - of the mind, understanding, intellect

(noun)

Genitive, feminine, singular of mati

mati - mind, understanding, thought, intention, intellect

From root 'man' (to think).

Root: man (class 4)

नित्यम् (nityam) - always, perpetually

(indeclinable)

कान्ता (kāntā) - beloveds, lovely ones

(noun)

Nominative, feminine, plural of kāntā

kāntā - beloved, desired, lovely woman

Feminine form of 'kānta' (desired, loved, charming).

Note: Although the Devanagari shows 'kāntā' (singular or dual), the context (plural adjectives and nouns) demands a plural form. Here it is interpreted as nominative plural 'kāntāḥ', with the visarga omitted in the original text for poetic meter or scribal variation.

हृदयवल्लभाः (hṛdayavallabhāḥ) - dear to the heart, heart's beloveds

(noun)

Nominative, feminine, plural of hṛdayavallabhā

hṛdayavallabhā - dear to the heart, heart's beloved

Compound type : tatpuruṣa (hṛdaya+vallabhā)

• hṛdaya – heart, mind, soul
  noun (neuter)
• vallabhā – beloved, mistress, dear one
  noun (feminine)