योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-79

पूर्णतोदारता सत्या कान्तिमत्तैकतानता ।
सर्वैकता निर्भयता क्षीणद्वित्वविकल्पता ॥ ७९ ॥

pūrṇatodāratā satyā kāntimattaikatānatā ,
sarvaikatā nirbhayatā kṣīṇadvitvavikalpatā 79

79. pūrṇatā udāratā satyā kāntimattā ekatānatā
sarvaikatā nirbhayatā kṣīṇadvitvavikalpatā

79. pūrṇatā udāratā satyā kāntimattā ekatānatā
sarvaikatā nirbhayatā kṣīṇadvitvavikalpatā

79. Fullness, magnanimity, truth, radiant uniformity, the unity of all, fearlessness, and the complete absence of duality and mental constructs.

Words meanings summery:

• पूर्णता (pūrṇatā) - completeness, fullness

• उदारता (udāratā) - generosity, magnanimity, nobility

• सत्या (satyā) - truth, reality

• कान्तिमत्ता (kāntimattā) - radiance, brilliance, beauty

• एकतानता (ekatānatā) - harmonious oneness, uniformity, consistency

• सर्वैकता (sarvaikatā) - unity of all, universal oneness

• निर्भयता (nirbhayatā) - fearlessness

• क्षीणद्वित्वविकल्पता (kṣīṇadvitvavikalpatā) - the cessation/diminishment of duality and mental constructs/doubt

Words meanings and morphology

पूर्णता (pūrṇatā) - completeness, fullness

(noun)

Nominative, feminine, singular of pūrṇatā

pūrṇatā - completeness, fullness, perfection

Derived from 'pūrṇa' (full, complete) with the abstract noun suffix '-tā'.

उदारता (udāratā) - generosity, magnanimity, nobility

(noun)

Nominative, feminine, singular of udāratā

udāratā - generosity, magnanimity, nobility, liberality

Derived from 'udāra' (generous, noble) with the abstract noun suffix '-tā'.

सत्या (satyā) - truth, reality

(noun)

Nominative, feminine, singular of satyā

satyā - truth, reality, veracity

Feminine form of 'satya' (true, real).

कान्तिमत्ता (kāntimattā) - radiance, brilliance, beauty

(noun)

Nominative, feminine, singular of kāntimattā

kāntimattā - radiance, brilliance, beauty, charm

Derived from 'kāntimat' (radiant, charming) with the abstract noun suffix '-tā'.

एकतानता (ekatānatā) - harmonious oneness, uniformity, consistency

(noun)

Nominative, feminine, singular of ekatānatā

ekatānatā - uniformity, harmonious oneness, consistency, sameness of tone or mood

Derived from 'ekatāna' (uniform, harmonious) with the abstract noun suffix '-tā'.

सर्वैकता (sarvaikatā) - unity of all, universal oneness

(noun)

Nominative, feminine, singular of sarvaikatā

sarvaikatā - unity of all, universal oneness

Compound type : tatpuruṣa (sarva+ekatā)

• sarva – all, every, whole
  pronoun (neuter)
• ekatā – oneness, unity, identity
  noun (feminine)
  Derived from 'eka' (one) with the abstract noun suffix '-tā'.

निर्भयता (nirbhayatā) - fearlessness

(noun)

Nominative, feminine, singular of nirbhayatā

nirbhayatā - fearlessness, intrepidity

Derived from 'nirbhaya' (fearless) with the abstract noun suffix '-tā'.

Compound type : tatpuruṣa (nirbhaya+tā)

• nirbhaya – fearless, brave
  adjective (masculine)
  Prefix: nir
• tā – suffix forming abstract nouns, state, condition
  noun (feminine)

क्षीणद्वित्वविकल्पता (kṣīṇadvitvavikalpatā) - the cessation/diminishment of duality and mental constructs/doubt

(noun)

Nominative, feminine, singular of kṣīṇadvitvavikalpatā

kṣīṇadvitvavikalpatā - the state of having duality and conceptualization diminished/ceased

Compound type : tatpuruṣa (kṣīṇadvi+tvavikalpatā)

• kṣīṇa – diminished, wasted away, exhausted, ceased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'kṣī'.
  Root: kṣī (class 1)
• dvitva – duality, twoness
  noun (neuter)
  Derived from 'dvi' (two) with the abstract noun suffix '-tva'.
• vikalpatā – doubt, option, conceptualization, mental construct
  noun (feminine)
  Derived from 'vikalpa' (option, doubt, conceptualization) with the abstract noun suffix '-tā'.