योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-27

ददात्यनर्थनिचयं विस्तारयति दुष्कृतम् ।
विस्तारयति संतापमहंभावोनुसंहितः ॥ २७ ॥

dadātyanarthanicayaṃ vistārayati duṣkṛtam ,
vistārayati saṃtāpamahaṃbhāvonusaṃhitaḥ 27

27. dadāti anarthanicayam vistārayati duṣkṛtam
vistārayati saṃtāpam ahaṃbhāvaḥ anusaṃhitaḥ

27. anusaṃhitaḥ ahaṃbhāvaḥ anarthanicayam dadāti
duṣkṛtam vistārayati saṃtāpam vistārayati

27. The sense of 'I' (ahaṃbhāva), when deeply ingrained, bestows a multitude of misfortunes, propagates evil actions, and amplifies distress.

Words meanings summery:

• ददाति (dadāti) - gives, bestows

• अनर्थनिचयम् (anarthanicayam) - a collection of misfortunes, a heap of evils

• विस्तारयति (vistārayati) - spreads, expands, extends

• दुष्कृतम् (duṣkṛtam) - evil deeds, sin, wrong actions

• विस्तारयति (vistārayati) - spreads, expands, extends

• संतापम् (saṁtāpam) - suffering, anguish, distress

• अहंभावः (ahaṁbhāvaḥ) - the sense of 'I', egoism

• अनुसंहितः (anusaṁhitaḥ) - deeply ingrained (associated with, inherent, connected)

Words meanings and morphology

ददाति (dadāti) - gives, bestows

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

अनर्थनिचयम् (anarthanicayam) - a collection of misfortunes, a heap of evils

(noun)

Accusative, masculine, singular of anarthanicaya

anarthanicaya - a collection of misfortunes, an accumulation of evils

Compound type : tatpuruṣa (anartha+nicaya)

• anartha – misfortune, calamity, evil, useless
  noun (masculine)
• nicaya – collection, heap, accumulation, multitude
  noun (masculine)
  Prefix: ni
  Root: ci (class 5)

विस्तारयति (vistārayati) - spreads, expands, extends

(verb)

3rd person , singular, active, present indicative (laṭ) of vistṛ

Causative

Causative form of the root 'stṛ' with prefix 'vi'.

Prefix: vi

Root: stṛ (class 5)

दुष्कृतम् (duṣkṛtam) - evil deeds, sin, wrong actions

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - evil deed, wrong action, sin

Compound type : karmadhāraya (dus+kṛta)

• dus – bad, evil, difficult
  prefix
• kṛta – done, made, performed; deed, act
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)

विस्तारयति (vistārayati) - spreads, expands, extends

(verb)

3rd person , singular, active, present indicative (laṭ) of vistṛ

Causative

Causative form of the root 'stṛ' with prefix 'vi'.

Prefix: vi

Root: stṛ (class 5)

संतापम् (saṁtāpam) - suffering, anguish, distress

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - suffering, distress, anguish, heat

Derived from root 'tap' with prefix 'sam'.

Prefix: sam

Root: tap (class 1)

अहंभावः (ahaṁbhāvaḥ) - the sense of 'I', egoism

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - egoism, egoity, the sense of 'I' or 'I-ness'

Compound type : karmadhāraya (aham+bhāva)

• aham – I
  pronoun
• bhāva – state of being, condition, nature, sentiment
  noun (masculine)
  Root: bhū (class 1)

अनुसंहितः (anusaṁhitaḥ) - deeply ingrained (associated with, inherent, connected)

(adjective)

Nominative, masculine, singular of anusaṃhita

anusaṁhita - connected, joined, inherent, associated

Past Passive Participle

Derived from root 'dhā' with prefixes 'anu' and 'sam'.

Prefixes: anu+sam

Root: dhā (class 3)

Note: Agrees with 'ahaṃbhāvaḥ'.

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