योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-53, verse-45
मयैवेहासदभ्यासान्मिथ्या सदिव लक्ष्यसे ।
मृगतृष्णेव तेनैतत्त्वत्कृतं मत्कृतं भवेत् ॥ ४५ ॥
मृगतृष्णेव तेनैतत्त्वत्कृतं मत्कृतं भवेत् ॥ ४५ ॥
mayaivehāsadabhyāsānmithyā sadiva lakṣyase ,
mṛgatṛṣṇeva tenaitattvatkṛtaṃ matkṛtaṃ bhavet 45
mṛgatṛṣṇeva tenaitattvatkṛtaṃ matkṛtaṃ bhavet 45
45.
mayā eva iha asat-abhyāsāt mithyā sat iva lakṣyase
mṛga-tṛṣṇā iva tena etat tvat-kṛtam mat-kṛtam bhavet
mṛga-tṛṣṇā iva tena etat tvat-kṛtam mat-kṛtam bhavet
45.
iha mayā eva asat-abhyāsāt mithyā sat iva lakṣyase;
tena mṛga-tṛṣṇā iva etat tvat-kṛtam mat-kṛtam bhavet
tena mṛga-tṛṣṇā iva etat tvat-kṛtam mat-kṛtam bhavet
45. Here, it is by me, through the constant practice of the unreal, that you are falsely perceived as if real. Therefore, like a mirage, this illusion, which is created by you, would become as if created by me.
45. רק בגלל התרגלות מוטעית מצידי אתה נראה כאילו אתה קיים באמת, כמו פאטה מורגנה. לכן מה שנעשה על ידי פעילות החשיבה נחשב כאילו נעשה על ידי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मया (mayā) - by me
- एव (eva) - indeed, just, only, certainly
- इह (iha) - here, in this world, in this case
- असत्-अभ्यासात् (asat-abhyāsāt) - from the practice of the unreal/non-existent
- मिथ्या (mithyā) - falsely, wrongly, untruly, in vain
- सत् (sat) - real, existent, true; being, reality
- इव (iva) - like, as, as if
- लक्ष्यसे (lakṣyase) - you are seen, you appear, you are perceived
- मृग-तृष्णा (mṛga-tṛṣṇā) - mirage, deer's thirst
- इव (iva) - like, as, as if
- तेन (tena) - by that, therefore, consequently
- एतत् (etat) - this, that
- त्वत्-कृतम् (tvat-kṛtam) - done by you, your doing, your creation
- मत्-कृतम् (mat-kṛtam) - done by me, my doing, my creation
- भवेत् (bhavet) - would be, might be, should be, may become
Words meanings and morphology
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
एव (eva) - indeed, just, only, certainly
(indeclinable)
इह (iha) - here, in this world, in this case
(indeclinable)
असत्-अभ्यासात् (asat-abhyāsāt) - from the practice of the unreal/non-existent
(noun)
Ablative, masculine, singular of asat-abhyāsa
asat-abhyāsa - practice of the unreal, habit of falsehood, engagement with non-being
Compound type : tatpuruṣa (asat+abhyāsa)
- asat – non-existent, unreal, false; non-being
participle (neuter)
present active participle (negative)
negative prefix a- + √as
Prefix: a
Root: as (class 2) - abhyāsa – practice, repetition, study, familiarity
noun (masculine)
from abhi-ā-√as
Prefixes: abhi+ā
Root: as (class 4)
मिथ्या (mithyā) - falsely, wrongly, untruly, in vain
(indeclinable)
सत् (sat) - real, existent, true; being, reality
(participle)
Nominative, neuter, singular of sat
sat - existent, real, true, good; being, reality
present active participle
from √as
Root: as (class 2)
इव (iva) - like, as, as if
(indeclinable)
लक्ष्यसे (lakṣyase) - you are seen, you appear, you are perceived
(verb)
2nd person , singular, passive, present (laṭ) of lakṣ
present passive
2nd person singular, present tense, passive voice, middle ending
Root: lakṣ (class 1)
मृग-तृष्णा (mṛga-tṛṣṇā) - mirage, deer's thirst
(noun)
Nominative, feminine, singular of mṛga-tṛṣṇā
mṛga-tṛṣṇā - mirage, deer's thirst
Compound type : tatpuruṣa (mṛga+tṛṣṇā)
- mṛga – deer, wild animal
noun (masculine)
from √mṛj
Root: mṛj (class 2) - tṛṣṇā – thirst, craving, desire
noun (feminine)
from √tṛṣ
Root: tṛṣ (class 4)
इव (iva) - like, as, as if
(indeclinable)
तेन (tena) - by that, therefore, consequently
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it
Note: Often used adverbially as 'therefore, consequently'.
एतत् (etat) - this, that
(pronoun)
Nominative, neuter, singular of etad
etad - this, this here
त्वत्-कृतम् (tvat-kṛtam) - done by you, your doing, your creation
(participle)
Nominative, neuter, singular of tvat-kṛta
tvat-kṛta - done by you, your action, that which is made by you
past passive participle compound
Compound type : tatpuruṣa (tvat+kṛta)
- tvat – from you, by you (ablative/instrumental stem)
pronoun
ablative form of yuṣmad, used as a prefix - kṛta – done, made, performed
participle (neuter)
past passive participle
from √kṛ
Root: kṛ (class 8)
मत्-कृतम् (mat-kṛtam) - done by me, my doing, my creation
(participle)
Nominative, neuter, singular of mat-kṛta
mat-kṛta - done by me, my action, that which is made by me
past passive participle compound
Compound type : tatpuruṣa (mat+kṛta)
- mat – from me, by me (ablative/instrumental stem)
pronoun
ablative form of aham, used as a prefix - kṛta – done, made, performed
participle (neuter)
past passive participle
from √kṛ
Root: kṛ (class 8)
भवेत् (bhavet) - would be, might be, should be, may become
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
optative active
3rd person singular, optative mood, active voice, parasmaipada ending
Root: bhū (class 1)