योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-53, verse-63
एते मनःशरीरे हि मिथः पीवरतां गते ।
जडरूपे हि वपुषा पयोदसरसी यथा ॥ ६३ ॥
जडरूपे हि वपुषा पयोदसरसी यथा ॥ ६३ ॥
ete manaḥśarīre hi mithaḥ pīvaratāṃ gate ,
jaḍarūpe hi vapuṣā payodasarasī yathā 63
jaḍarūpe hi vapuṣā payodasarasī yathā 63
63.
ete manaḥśarīre hi mithaḥ pīvaratām gate
jaḍarūpe hi vapuṣā payodasarasi yathā
jaḍarūpe hi vapuṣā payodasarasi yathā
63.
hi ete manaḥśarīre mithaḥ pīvaratām gate,
hi jaḍarūpe vapuṣā payodasarasi yathā
hi jaḍarūpe vapuṣā payodasarasi yathā
63.
Indeed, these two, the mind and the body, mutually strengthen each other. Both are inert in form, just like a cloud and a lake.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एते (ete) - these two
- मनःशरीरे (manaḥśarīre) - the mind and the body
- हि (hi) - indeed, certainly, surely
- मिथः (mithaḥ) - mutually, reciprocally, together
- पीवरताम् (pīvaratām) - substantiality, stoutness, strength
- गते (gate) - having gone, having attained, become
- जडरूपे (jaḍarūpe) - inert in form, dull in nature
- हि (hi) - indeed, certainly, surely
- वपुषा (vapuṣā) - by the body, in form, by nature
- पयोदसरसि (payodasarasi) - a cloud and a lake
- यथा (yathā) - just as, as, like
Words meanings and morphology
एते (ete) - these two
(pronoun)
Nominative, neuter, dual of etas
etas - this (proximal demonstrative)
मनःशरीरे (manaḥśarīre) - the mind and the body
(noun)
Nominative, neuter, dual of manasśarīra
manasśarīra - mind and body
Dvandva compound of manas (mind) and śarīra (body)
Compound type : dvandva (manas+śarīra)
- manas – mind, intellect, thought, heart
noun (neuter)
Root: √man (class 4) - śarīra – body, physical frame, form
noun (neuter)
हि (hi) - indeed, certainly, surely
(indeclinable)
मिथः (mithaḥ) - mutually, reciprocally, together
(indeclinable)
पीवरताम् (pīvaratām) - substantiality, stoutness, strength
(noun)
Accusative, feminine, singular of pīvaratā
pīvaratā - fatness, stoutness, substantiality, strength, plumpness
Derived from pīvara (stout, fat) + -tā (suffix for abstract noun)
गते (gate) - having gone, having attained, become
(adjective)
Nominative, neuter, dual of gata
gata - gone, past, attained, reached, become
Past Passive Participle
Derived from root √gam (to go)
Root: √gam (class 1)
जडरूपे (jaḍarūpe) - inert in form, dull in nature
(adjective)
Nominative, neuter, dual of jaḍarūpa
jaḍarūpa - inert in form, dull-shaped, having an inanimate form
Tatpuruṣa compound of jaḍa (inert) and rūpa (form)
Compound type : tatpuruṣa (jaḍa+rūpa)
- jaḍa – inert, dull, inanimate, stupid
adjective - rūpa – form, shape, appearance, nature
noun (neuter)
हि (hi) - indeed, certainly, surely
(indeclinable)
वपुषा (vapuṣā) - by the body, in form, by nature
(noun)
Instrumental, neuter, singular of vapus
vapus - body, form, nature, figure
पयोदसरसि (payodasarasi) - a cloud and a lake
(noun)
Nominative, neuter, dual of payodasarasi
payodasarasi - cloud and lake (as a pair)
Dvandva compound of payoda (cloud) and saras (lake)
Compound type : dvandva (payoda+saras)
- payoda – cloud (lit. 'giver of water')
noun (masculine)
Compound of payas (water) + da (giver, from √dā) - saras – lake, pond, pool
noun (neuter)
यथा (yathā) - just as, as, like
(indeclinable)