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5,53

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-53, verse-31

नास्तीदमिदमस्तीति चिन्ता धावत्यहंकृतिम् ।
जडाशया जडामभ्रमाला शैलावलीमिव ॥ ३१ ॥
nāstīdamidamastīti cintā dhāvatyahaṃkṛtim ,
jaḍāśayā jaḍāmabhramālā śailāvalīmiva 31
31. na asti idam idam asti iti cintā dhāvati
ahaṅkṛtim jaḍāśayā jaḍām abhramālā śailāvalīm iva
31. na idam asti,
idam asti iti cintā jaḍāśayā jaḍām abhramālā śailāvalīm iva ahaṅkṛtim dhāvati.
31. The thought "this does not exist, this exists" pursues the ego (ahaṅkṛti). It is like an inert cloud formation, originating from a dull mind, pursuing a range of mountains.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अस्ति (asti) - exists, is
  • इदम् (idam) - this, this one
  • इदम् (idam) - this, this one
  • अस्ति (asti) - exists, is
  • इति (iti) - thus, in this manner, saying this
  • चिन्ता (cintā) - thought, worry (thought, worry, anxiety, reflection)
  • धावति (dhāvati) - pursues (runs, hastens, pursues)
  • अहङ्कृतिम् (ahaṅkṛtim) - the ego (ahaṅkṛti) (egoism, ego, self-conceit)
  • जडाशया (jaḍāśayā) - originating from a dull mind (having a dull mind; originating from dullness)
  • जडाम् (jaḍām) - inert (dull, inert, senseless)
  • अभ्रमाला (abhramālā) - cloud formation, string of clouds
  • शैलावलीम् (śailāvalīm) - a range of mountains, a row of rocks
  • इव (iva) - like, as, as it were

Words meanings and morphology

(na) - not, no
(indeclinable)
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present (laṭ) of as
Present
Third person singular present active.
Root: as (class 2)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present (laṭ) of as
Present
Third person singular present active.
Root: as (class 2)
इति (iti) - thus, in this manner, saying this
(indeclinable)
चिन्ता (cintā) - thought, worry (thought, worry, anxiety, reflection)
(noun)
Nominative, feminine, singular of cintā
cintā - thought, worry, anxiety, consideration, reflection
action noun
Derived from root cit (to perceive, think).
Root: cit (class 10)
धावति (dhāvati) - pursues (runs, hastens, pursues)
(verb)
3rd person , singular, active, present (laṭ) of dhāv
Present
Third person singular present active.
Root: dhāv (class 1)
अहङ्कृतिम् (ahaṅkṛtim) - the ego (ahaṅkṛti) (egoism, ego, self-conceit)
(noun)
Accusative, feminine, singular of ahaṅkṛti
ahaṅkṛti - egoism, self-consciousness, self-conceit, ego
action noun
From aham (I) + kṛti (doing).
Compound type : tatpuruṣa (aham+kṛti)
  • aham – I, ego
    pronoun
  • kṛti – doing, making, action, creation
    noun (feminine)
    action noun
    Derived from root kṛ (to do).
    Root: kṛ (class 8)
जडाशया (jaḍāśayā) - originating from a dull mind (having a dull mind; originating from dullness)
(adjective)
Nominative, feminine, singular of jaḍāśaya
jaḍāśaya - having a dull or inert mind; whose seat is inertness
Bahuvrīhi compound.
Compound type : bahuvrīhi (jaḍa+āśaya)
  • jaḍa – dull, inert, senseless, foolish
    adjective (masculine)
  • āśaya – intention, purpose, mind, heart; abode, seat
    noun (masculine)
Note: Agrees with 'cintā'.
जडाम् (jaḍām) - inert (dull, inert, senseless)
(adjective)
Accusative, feminine, singular of jaḍa
jaḍa - dull, inert, senseless, foolish, cold
Note: Agrees with 'abhramālā'.
अभ्रमाला (abhramālā) - cloud formation, string of clouds
(noun)
Nominative, feminine, singular of abhramālā
abhramālā - string of clouds, cloud formation
Compound type : tatpuruṣa (abhra+mālā)
  • abhra – cloud, sky
    noun (neuter)
  • mālā – garland, string, row, series
    noun (feminine)
शैलावलीम् (śailāvalīm) - a range of mountains, a row of rocks
(noun)
Accusative, feminine, singular of śailāvalī
śailāvalī - range of mountains, row of rocks
Compound type : tatpuruṣa (śaila+āvalī)
  • śaila – mountain, rock
    noun (masculine)
  • āvalī – row, range, series, line
    noun (feminine)
इव (iva) - like, as, as it were
(indeclinable)