योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-50

देहमन्यतया दृष्ट्वा त्यक्त्वा विषयवासनाम् ।
विनाशमुररीकृत्य मनो जयति वीरवत् ॥ ५० ॥

dehamanyatayā dṛṣṭvā tyaktvā viṣayavāsanām ,
vināśamurarīkṛtya mano jayati vīravat 50

50. deham anyatayā dṛṣṭvā tyaktvā viṣayavāsanām
vināśam urarīkṛtya manaḥ jayati vīravat

50. manaḥ deham anyatayā dṛṣṭvā viṣayavāsanām
tyaktvā vināśam urarīkṛtya vīravat jayati

50. When one perceives the body as distinct from the self, abandons desires for sense objects, and acknowledges the body's eventual destruction, the mind conquers heroically.

Words meanings summery:

• देहम् (deham) - body

• अन्यतया (anyatayā) - as separate, as distinct, differently

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• विषयवासनाम् (viṣayavāsanām) - desire for sense objects, cravings for worldly things

• विनाशम् (vināśam) - destruction, perishability, disappearance

• उररीकृत्य (urarīkṛtya) - having accepted, having acknowledged, having adopted

• मनः (manaḥ) - mind, intellect, consciousness

• जयति (jayati) - conquers, wins, triumphs

• वीरवत् (vīravat) - like a hero, heroically, bravely

Words meanings and morphology

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, physical form, person

अन्यतया (anyatayā) - as separate, as distinct, differently

(noun)

Instrumental, feminine, singular of anyatā

anyatā - otherness, distinctness, difference

derived from 'anya' (other) with 'tā' suffix

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

formed from root 'dṛś' (to see) with suffix '-tvā'

Root: dṛś (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

absolutive (gerund)

formed from root 'tyaj' (to abandon) with suffix '-tvā'

Root: tyaj (class 1)

विषयवासनाम् (viṣayavāsanām) - desire for sense objects, cravings for worldly things

(noun)

Accusative, feminine, singular of viṣayavāsanā

viṣayavāsanā - desire for sense objects, worldly craving

Compound type : tatpuruṣa (viṣaya+vāsanā)

• viṣaya – object, sense object, sphere, domain
  noun (masculine)
  Root: viṣ
• vāsanā – desire, craving, mental impression, latent tendency
  noun (feminine)
  from root 'vas' (to dwell) with suffix '-anā'
  Root: vas (class 1)

विनाशम् (vināśam) - destruction, perishability, disappearance

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

from 'vi-' + root 'naś' (to perish)

Prefix: vi

Root: naś (class 4)

उररीकृत्य (urarīkṛtya) - having accepted, having acknowledged, having adopted

(indeclinable)

absolutive (gerund)

formed from 'urarī-kṛ' (to accept) with suffix '-tya'

Root: kṛ (class 8)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, consciousness

Root: man (class 4)

जयति (jayati) - conquers, wins, triumphs

(verb)

3rd person , singular, active, present indicative (lat) of ji

Root: ji (class 1)

वीरवत् (vīravat) - like a hero, heroically, bravely

(indeclinable)

derived from 'vīra' (hero) with the possessive suffix '-vat' (as an adverbial form)