योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-62

नष्टानष्टमनर्थाय शरीरं पदमापदाम् ।
अलब्धात्मविवेकेन मनसा सुप्रजायते ॥ ६२ ॥

naṣṭānaṣṭamanarthāya śarīraṃ padamāpadām ,
alabdhātmavivekena manasā suprajāyate 62

62. naṣṭānaṣṭam anarthāya śarīram padam āpadām
alabdhātma-vivekena manasā suprajāyate

62. alabdhātma-vivekena manasā,
naṣṭānaṣṭam śarīram anarthāya āpadām padam suprajāyate

62. Through a mind that has not attained discrimination of the self (ātman), the body, which is perishable yet repeatedly manifests, arises as a source of misfortune and an abode of calamities.

Words meanings summery:

• नष्टानष्टम् (naṣṭānaṣṭam) - that which is both destroyed and not destroyed; perishable yet repeatedly manifests

• अनर्थाय (anarthāya) - for misfortune, for harm, for uselessness

• शरीरम् (śarīram) - body, physical frame

• पदम् (padam) - abode, place, step, state, condition

• आपदाम् (āpadām) - of calamities, of misfortunes, of dangers

• अलब्धात्म-विवेकेन (alabdhātma-vivekena) - by one who has not attained discrimination of the self

• मनसा (manasā) - by the mind, with the mind

• सुप्रजायते (suprajāyate) - is well-born, is produced, manifests

Words meanings and morphology

नष्टानष्टम् (naṣṭānaṣṭam) - that which is both destroyed and not destroyed; perishable yet repeatedly manifests

(adjective)

Nominative, neuter, singular of naṣṭānaṣṭa

naṣṭānaṣṭa - that which is both destroyed and not destroyed, perishable and imperishable

Dvandva compound: naṣṭa (destroyed) and anaṣṭa (not destroyed)

Compound type : dvandva (naṣṭa+anaṣṭa)

• naṣṭa – destroyed, lost, perished
  adjective
  Past Passive Participle
  Derived from root √naś (to perish, to be lost)
  Root: √naś (class 4)
• anaṣṭa – not destroyed, not lost, imperishable
  adjective
  Past Passive Participle (negative)
  Formed by adding negative prefix 'a-' to naṣṭa
  Prefix: a
  Root: √naś (class 4)

अनर्थाय (anarthāya) - for misfortune, for harm, for uselessness

(noun)

Dative, masculine, singular of anartha

anartha - misfortune, harm, uselessness, purposelessness

Compound of a (not) + artha (purpose, wealth, meaning)

Compound type : nañ-tatpuruṣa (a+artha)

• a – not, non-
  indeclinable
  Negative prefix
• artha – purpose, meaning, wealth, object
  noun (masculine)

शरीरम् (śarīram) - body, physical frame

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, physical frame, form, aggregate

पदम् (padam) - abode, place, step, state, condition

(noun)

Nominative, neuter, singular of pada

pada - foot, step, abode, position, state, word

Root: √pad (class 4)

आपदाम् (āpadām) - of calamities, of misfortunes, of dangers

(noun)

Genitive, feminine, plural of āpad

āpad - calamity, misfortune, distress, danger

Prefix: ā

Root: √pad (class 4)

अलब्धात्म-विवेकेन (alabdhātma-vivekena) - by one who has not attained discrimination of the self

(adjective)

Instrumental, neuter, singular of alabdātma-viveka

alabdātma-viveka - one by whom discrimination of the self is not obtained

Bahuvrīhi compound of 'a-labdha' and 'ātma-viveka'

Compound type : bahuvrīhi (a+labdha+ātman+viveka)

• a – not, non-
  indeclinable
  Negative prefix
• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  Derived from root √labh (to obtain, to gain)
  Root: √labh (class 1)
• ātman – self, soul, spirit, ultimate reality (brahman)
  noun (masculine)
• viveka – discrimination, discernment, judgment, distinguishing between real and unreal
  noun (masculine)
  Derived from root √vic (to separate, discern) with prefix vi
  Prefix: vi
  Root: √vic (class 7)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

Root: √man (class 4)

सुप्रजायते (suprajāyate) - is well-born, is produced, manifests

(verb)

3rd person , singular, middle, present (lat) of suprajāyate

Root with prefixes

Derived from root √jan (to be born) with prefixes su (well) and pra (forth)

Prefixes: su+pra

Root: √jan (class 4)