योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-72

तस्माद्देहादतीतोऽहं नित्योऽनस्तमितद्युतिः ।
यः सङ्गं भास्वता प्राप्य वेद्मि व्योमनि भास्करम् ॥ ७२ ॥

tasmāddehādatīto'haṃ nityo'nastamitadyutiḥ ,
yaḥ saṅgaṃ bhāsvatā prāpya vedmi vyomani bhāskaram 72

72. tasmāt dehāt atītaḥ aham nityaḥ anastamitadyutiḥ
yaḥ saṅgam bhāsvatā prāpya vedmi vyomani bhāskaram

72. tasmāt aham dehāt atītaḥ nityaḥ anastamitadyutiḥ
yaḥ bhāsvatā saṅgam prāpya vyomani bhāskaram vedmi

72. Therefore, I am beyond the body, eternal, and possessing undiminished radiance. I am that Self (ātman) who, having attained union (saṅga) with the brilliant (inner light), perceives the sun (bhāskara) in the sky.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• देहात् (dehāt) - from the body

• अतीतः (atītaḥ) - gone beyond, surpassed, past

• अहम् (aham) - I

• नित्यः (nityaḥ) - eternal, constant, permanent

• अनस्तमितद्युतिः (anastamitadyutiḥ) - of unfading splendor, with undiminished radiance

• यः (yaḥ) - who, which

• सङ्गम् (saṅgam) - union, contact, association

• भास्वता (bhāsvatā) - by means of the brilliant inner light or consciousness (by the radiant one, by the brilliant one)

• प्राप्य (prāpya) - having obtained, having reached

• वेद्मि (vedmi) - I know, I perceive

• व्योमनि (vyomani) - in the vast expanse of consciousness or reality (in the sky, in space, in the atmosphere)

• भास्करम् (bhāskaram) - the sun, maker of light

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, form, mass

अतीतः (atītaḥ) - gone beyond, surpassed, past

(adjective)

Nominative, masculine, singular of atīta

atīta - gone beyond, past, elapsed, surpassed

Past Passive Participle

From root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

नित्यः (nityaḥ) - eternal, constant, permanent

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, always existing

अनस्तमितद्युतिः (anastamitadyutiḥ) - of unfading splendor, with undiminished radiance

(adjective)

Nominative, masculine, singular of anastamitadyuti

anastamitadyuti - having unfading splendor, of undiminished radiance

Compound type : bahuvrīhi (anastamita+dyuti)

• anastamita – not set, unfaded, undiminished
  adjective
  Past Passive Participle
  Negative prefix 'an' + Past Passive Participle of 'astam-i' (to set)
  Prefix: astaṃ
  Root: i (class 2)
• dyuti – radiance, splendor, light, brilliance
  noun (feminine)
  Root: dyut (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

सङ्गम् (saṅgam) - union, contact, association

(noun)

Accusative, masculine, singular of saṅga

saṅga - union, contact, association, attachment

Root: gam (class 1)

भास्वता (bhāsvatā) - by means of the brilliant inner light or consciousness (by the radiant one, by the brilliant one)

(adjective)

Instrumental, masculine, singular of bhāsvat

bhāsvat - radiant, brilliant, shining, the sun, a brilliant being

Present active participle from root bhās (to shine), also used as a noun

Root: bhās (class 1)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

From root āp (to obtain, reach) with prefix pra

Prefix: pra

Root: āp (class 5)

वेद्मि (vedmi) - I know, I perceive

(verb)

1st person , singular, active, present (lat) of vid

Root: vid (class 2)

व्योमनि (vyomani) - in the vast expanse of consciousness or reality (in the sky, in space, in the atmosphere)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space

भास्करम् (bhāskaram) - the sun, maker of light

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - the sun, light-maker, brilliant

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, splendor, ray
  noun (feminine)
  Root: bhās (class 1)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)