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5,53

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-53, verse-6

चितो न जीवितेनार्थः सर्वात्मा सर्वजीवितम् ।
किं प्राप्स्यति कदात्मैषा प्रायता यदि जीवितम् ॥ ६ ॥
cito na jīvitenārthaḥ sarvātmā sarvajīvitam ,
kiṃ prāpsyati kadātmaiṣā prāyatā yadi jīvitam 6
6. citaḥ na jīvitena arthaḥ sarvātmā sarvajīvitam
kim prāpsyati kadā ātmā eṣā prāyatā yadi jīvitam
6. citaḥ na jīvitena arthaḥ (asti).
sarvātmā (asti) sarvajīvitam.
kim kadā eṣā ātmā jīvitam prāpsyati yadi prāyatā (bhavati)?
6. For the conscious Self (ātman), there is no purpose (artha) in (mere) life. The supreme Self (ātman) is the life of all. What will this (individual soul/buddhi) achieve if it strives for life?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चितः (citaḥ) - for the (true) Self (ātman) (for the conscious Self)
  • (na) - not, no
  • जीवितेन (jīvitena) - in (mere) life (by life, with life)
  • अर्थः (arthaḥ) - purpose, meaning
  • सर्वात्मा (sarvātmā) - the universal Self (ātman)
  • सर्वजीवितम् (sarvajīvitam) - the life of all, universal life
  • किम् (kim) - what
  • प्राप्स्यति (prāpsyati) - will achieve, will obtain
  • कदा (kadā) - when
  • आत्मा (ātmā) - the individual soul (jīva), as distinct from the universal Self (the Self (ātman))
  • एषा (eṣā) - this (individual soul/buddhi) or 'this' (as referring to the preceding 'ātman' in a specific context) (this (one))
  • प्रायता (prāyatā) - striving, endeavoring
  • यदि (yadi) - if
  • जीवितम् (jīvitam) - life

Words meanings and morphology

चितः (citaḥ) - for the (true) Self (ātman) (for the conscious Self)
(noun)
Genitive, singular of cit
cit - consciousness, spirit, knowledge, conscious being
(na) - not, no
(indeclinable)
जीवितेन (jīvitena) - in (mere) life (by life, with life)
(noun)
Instrumental, neuter, singular of jīvita
jīvita - life, living, livelihood, existence
noun derived from root jīv (to live)
Root: √jīv
अर्थः (arthaḥ) - purpose, meaning
(noun)
Nominative, masculine, singular of artha
artha - meaning, purpose, object, wealth, thing, advantage
सर्वात्मा (sarvātmā) - the universal Self (ātman)
(noun)
Nominative, masculine, singular of sarvātman
sarvātman - the universal Self, the soul of all
Compound type : karmadhāraya (sarva+ātman)
  • sarva – all, every, whole
    pronoun/adjective
  • ātman – self, soul, spirit, vital breath (ātman)
    noun (masculine)
    derived from root at (to breathe)
    Root: √at
सर्वजीवितम् (sarvajīvitam) - the life of all, universal life
(noun)
Nominative, neuter, singular of sarvajīvita
sarvajīvita - universal life, life of all
Compound type : tatpuruṣa (sarva+jīvita)
  • sarva – all, every, whole
    pronoun/adjective
  • jīvita – life, living, livelihood, existence
    noun (neuter)
    noun derived from root jīv (to live)
    Root: √jīv
किम् (kim) - what
(indeclinable)
प्राप्स्यति (prāpsyati) - will achieve, will obtain
(verb)
3rd person , singular, active, future indicative (lṛṭ) of √āp
Prefix: pra
Root: √āp (class 5)
कदा (kadā) - when
(indeclinable)
आत्मा (ātmā) - the individual soul (jīva), as distinct from the universal Self (the Self (ātman))
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, vital breath (ātman)
derived from root at (to breathe)
Root: √at
एषा (eṣā) - this (individual soul/buddhi) or 'this' (as referring to the preceding 'ātman' in a specific context) (this (one))
(pronoun)
Nominative, feminine, singular of etad
etad - this, that
प्रायता (prāyatā) - striving, endeavoring
(participle)
Nominative, feminine, singular of √yat
√yat - to strive, endeavor, exert oneself
present active participle
present active participle, feminine nominative singular, with prefix pra
Prefix: pra
Root: √yat (class 1)
यदि (yadi) - if
(indeclinable)
जीवितम् (jīvitam) - life
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, living, livelihood, existence
noun derived from root jīv (to live)
Root: √jīv