योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-53, verse-59
देहो दुःखान्यनुभवन्स्वमनो हन्तुमिच्छति ।
देहं मनः स्वदुःखानां संकेतं कुरुते क्षणात् ॥ ५९ ॥
देहं मनः स्वदुःखानां संकेतं कुरुते क्षणात् ॥ ५९ ॥
deho duḥkhānyanubhavansvamano hantumicchati ,
dehaṃ manaḥ svaduḥkhānāṃ saṃketaṃ kurute kṣaṇāt 59
dehaṃ manaḥ svaduḥkhānāṃ saṃketaṃ kurute kṣaṇāt 59
59.
dehaḥ duḥkhāni anubhavan svamanaḥ hantum icchati
deham manaḥ svaduḥkhānām saṃketam kurute kṣaṇāt
deham manaḥ svaduḥkhānām saṃketam kurute kṣaṇāt
59.
dehaḥ duḥkhāni anubhavan svamanaḥ hantum icchati.
manaḥ kṣaṇāt deham svaduḥkhānām saṃketam kurute.
manaḥ kṣaṇāt deham svaduḥkhānām saṃketam kurute.
59.
Experiencing sufferings, the body wishes to destroy its own mind. The mind, in a moment, makes the body the target of its own miseries.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देहः (dehaḥ) - body
- दुःखानि (duḥkhāni) - sufferings, miseries, pains
- अनुभवन् (anubhavan) - experiencing, undergoing
- स्वमनः (svamanaḥ) - its own mind
- हन्तुम् (hantum) - to kill, to destroy
- इच्छति (icchati) - desires, wishes
- देहम् (deham) - body
- मनः (manaḥ) - mind, intellect
- स्वदुःखानाम् (svaduḥkhānām) - of its own miseries
- संकेतम् (saṁketam) - object or target of miseries (signal, indication, target)
- कुरुते (kurute) - makes, does, performs
- क्षणात् (kṣaṇāt) - from a moment, in an instant
Words meanings and morphology
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body, form, mass
Root: dih (class 4)
दुःखानि (duḥkhāni) - sufferings, miseries, pains
(noun)
Accusative, neuter, plural of duḥkha
duḥkha - misery, pain, sorrow, suffering
Note: Object of 'anubhavan'
अनुभवन् (anubhavan) - experiencing, undergoing
(participle)
Nominative, masculine, singular of anubhavat
anubhavat - experiencing, perceiving
Present Active Participle
Derived from root bhū with prefix anu
Prefix: anu
Root: bhū (class 1)
Note: Agrees with 'dehaḥ'
स्वमनः (svamanaḥ) - its own mind
(noun)
Accusative, neuter, singular of svamanas
svamanas - one's own mind
Compound type : tatpuruṣa (sva+manas)
- sva – own, self
pronoun (masculine) - manas – mind, intellect, thought, consciousness
noun (neuter)
Root: man (class 4)
Note: Object of 'hantum'
हन्तुम् (hantum) - to kill, to destroy
(verb)
active, infinitive (tumun) of han
Infinitive
Infinitive form of root han
Root: han (class 2)
Note: Expresses purpose for 'icchati'
इच्छति (icchati) - desires, wishes
(verb)
3rd person , singular, active, present (laṭ) of iṣ
Present Active Indicative
3rd person singular, present tense, active voice
Root: iṣ (class 6)
देहम् (deham) - body
(noun)
Accusative, masculine, singular of deha
deha - body, form, mass
Root: dih (class 4)
Note: Object of 'kurute', which is made into a 'saṃketam'
मनः (manaḥ) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, consciousness
Root: man (class 4)
Note: Subject of 'kurute'
स्वदुःखानाम् (svaduḥkhānām) - of its own miseries
(noun)
Genitive, neuter, plural of svaduḥkha
svaduḥkha - one's own misery/suffering
Compound type : tatpuruṣa (sva+duḥkha)
- sva – own, self
pronoun (masculine) - duḥkha – misery, pain, sorrow, suffering
noun (neuter)
Note: Specifies the kind of 'saṃketam'
संकेतम् (saṁketam) - object or target of miseries (signal, indication, target)
(noun)
Accusative, masculine, singular of saṃketa
saṁketa - signal, sign, indication, agreement, appointment, target
Prefix: sam
Root: cit (class 1)
कुरुते (kurute) - makes, does, performs
(verb)
3rd person , singular, middle, present (laṭ) of kṛ
Present Middle Indicative
3rd person singular, present tense, middle voice
Root: kṛ (class 8)
क्षणात् (kṣaṇāt) - from a moment, in an instant
(noun)
Ablative, masculine, singular of kṣaṇa
kṣaṇa - moment, instant, very short time
Note: Expresses the quickness of the action.