योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-46

यदिदं किंचिदाभोगि तत्सर्वं दृश्यमण्डलम् ।
अवस्त्विति विनिर्णीय मनो यात्यमनःपदम् ॥ ४६ ॥

yadidaṃ kiṃcidābhogi tatsarvaṃ dṛśyamaṇḍalam ,
avastviti vinirṇīya mano yātyamanaḥpadam 46

46. yadi idam kiñcit ābhogi tat sarvam dṛśyamaṇḍalam
avastu iti vinirṇīya manaḥ yāti amanaḥpadam

46. yadi idam kiñcit ābhogi dṛśyamaṇḍalam tat sarvam
avastu iti vinirṇīya manaḥ amanaḥpadam yāti

46. Whatever realm of visible phenomena is experienced, once one has definitively determined all of it to be unreal, the mind (manas) attains a state beyond mind (amanas).

Words meanings summery:

• यदि (yadi) - if, when, in case

• इदम् (idam) - this, this here

• किञ्चित् (kiñcit) - whatever, anything, something

• आभोगि (ābhogi) - enjoyed, experienced, full of enjoyment

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, entire, whole

• दृश्यमण्डलम् (dṛśyamaṇḍalam) - the sphere of visible things, the visible realm

• अवस्तु (avastu) - unsubstantial, unreal, non-existent, not a real thing

• इति (iti) - thus, so, indicating direct speech or thought

• विनिर्णीय (vinirṇīya) - having decisively determined, having concluded, having ascertained

• मनः (manaḥ) - mind, intellect, consciousness (manas)

• याति (yāti) - goes, attains, reaches

• अमनःपदम् (amanaḥpadam) - the state beyond mind, a mind-free state, mindlessness (amanas)

Words meanings and morphology

यदि (yadi) - if, when, in case

(indeclinable)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

किञ्चित् (kiñcit) - whatever, anything, something

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, who?, anything

Note: Indefinite pronoun formed from 'kim' + 'cit'.

आभोगि (ābhogi) - enjoyed, experienced, full of enjoyment

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - experiencing, enjoying, full of enjoyment, perceptible

Derived from ā-bhoga, 'enjoyment, perception'.

Prefix: ā

Root: bhuj (class 7)

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

दृश्यमण्डलम् (dṛśyamaṇḍalam) - the sphere of visible things, the visible realm

(noun)

Nominative, neuter, singular of dṛśyamaṇḍala

dṛśyamaṇḍala - the visible sphere, the realm of perception

Compound type : tatpuruṣa (dṛśya+maṇḍala)

• dṛśya – visible, perceptible, an object of sight
  adjective (neuter)
  Gerundive
  root dṛś + yat suffix
  Root: dṛś (class 1)
• maṇḍala – circle, sphere, realm, region, disk
  noun (neuter)

अवस्तु (avastu) - unsubstantial, unreal, non-existent, not a real thing

(adjective)

Nominative, neuter, singular of avastu

avastu - unsubstantial, unreal, non-existent, non-entity

Compound type : nañ-tatpuruṣa (a+vastu)

• a – not, non-, un-
  indeclinable
• vastu – thing, substance, reality, object
  noun (neuter)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

विनिर्णीय (vinirṇīya) - having decisively determined, having concluded, having ascertained

(indeclinable)

Absolutive (gerund)

Root nī with prefixes vi and nir, suffix ya.

Prefixes: vi+nir

Root: nī (class 1)

मनः (manaḥ) - mind, intellect, consciousness (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

Root: man (class 4)

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

अमनःपदम् (amanaḥpadam) - the state beyond mind, a mind-free state, mindlessness (amanas)

(noun)

Accusative, neuter, singular of amanaḥpada

amanaḥpada - state of being beyond mind, the mind-free state

Compound type : ṣaṣṭhī-tatpuruṣa (amanas+pada)

• amanas – mindless, without mind
  adjective (neuter)
• pada – state, condition, place, foot, step
  noun (neuter)