योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-4

स्वदुर्भावोपरचितां देहः संसारसंस्थितिम् ।
गृह्णात्वथ त्यजतु वाप्यहं हि चिदलेपिका ॥ ४ ॥

svadurbhāvoparacitāṃ dehaḥ saṃsārasaṃsthitim ,
gṛhṇātvatha tyajatu vāpyahaṃ hi cidalepikā 4

4. sva durbhāva uparacitām dehaḥ saṃsāra saṃsthitim
gṛhṇātu atha tyajatu vā api aham hi cit alepikā

4. dehaḥ sva durbhāva uparacitām saṃsāra saṃsthitim gṛhṇātu,
atha vā api tyajatu.
aham hi cit alepikā.

4. Let the body accept or abandon the state of worldly existence (saṃsāra) which is fashioned by its own negative tendencies; indeed, I am the unattached consciousness.

Words meanings summery:

• स्व (sva) - one's own, self

• दुर्भाव (durbhāva) - bad disposition, evil thought, ill-feeling

• उपरचिताम् (uparacitām) - fashioned by one's own negative tendencies (fashioned, created, arranged, composed)

• देहः (dehaḥ) - body, corporeal frame

• संसार (saṁsāra) - worldly existence, cycle of rebirth

• संस्थितिम् (saṁsthitim) - the state of worldly existence (state, condition, existence, establishment)

• गृह्णातु (gṛhṇātu) - let it take, let it accept, let it grasp

• अथ (atha) - or (then, now, thereupon, or)

• त्यजतु (tyajatu) - let it abandon, let it renounce, let it leave

• वा (vā) - or, either, and

• अपि (api) - even, also, too

• अहम् (aham) - I, myself

• हि (hi) - indeed, certainly, because

• चित् (cit) - consciousness, pure thought, spirit

• अलेपिका (alepikā) - unattached, unsmeared, unstained

Words meanings and morphology

स्व (sva) - one's own, self

(pronoun)

of sva

sva - own, one's own, self

Note: Used as a stem in the compound 'svadurbhāvoparacitām'.

दुर्भाव (durbhāva) - bad disposition, evil thought, ill-feeling

(noun)

of durbhāva

durbhāva - bad disposition, evil nature, ill-feeling, malice

From 'dur-' (bad) + 'bhāva' (state, disposition).

Note: Used as a stem in the compound 'svadurbhāvoparacitām'.

उपरचिताम् (uparacitām) - fashioned by one's own negative tendencies (fashioned, created, arranged, composed)

(adjective)

Accusative, feminine, singular of uparacitā

uparacitā - fashioned, created, composed, arranged, decorated

Past Passive Participle

Derived from root 'rac' (to arrange, compose) with prefix 'upa-'.

Compound type : tatpuruṣa (sva+durbhāva+uparacitā)

• sva – own, one's own, self
  pronoun
• durbhāva – bad disposition, evil nature, ill-feeling, malice
  noun (masculine)
  From 'dur-' (bad) + 'bhāva' (state, disposition).
  Prefix: dur
• uparacitā – fashioned, created, composed, arranged, decorated
  adjective (feminine)
  Past Passive Participle
  Derived from root 'rac' (to arrange, compose) with prefix 'upa-'.
  Prefix: upa
  Root: rac (class 10)

देहः (dehaḥ) - body, corporeal frame

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame, physical form

संसार (saṁsāra) - worldly existence, cycle of rebirth

(noun)

of saṃsāra

saṁsāra - worldly existence, transmigration, cycle of rebirth, mundane life

From root 'sṛ' (to flow, move) with prefix 'sam-'.

Prefix: sam

Root: sṛ (class 1)

Note: Used as a stem in the compound 'saṃsārasaṃsthitim'.

संस्थितिम् (saṁsthitim) - the state of worldly existence (state, condition, existence, establishment)

(noun)

Accusative, feminine, singular of saṃsthiti

saṁsthiti - state, condition, existence, establishment, remaining in

From root 'sthā' (to stand) with prefix 'sam-'.

Compound type : tatpuruṣa (saṃsāra+saṃsthiti)

• saṃsāra – worldly existence, transmigration, cycle of rebirth, mundane life
  noun (masculine)
  From root 'sṛ' (to flow, move) with prefix 'sam-'.
  Prefix: sam
  Root: sṛ (class 1)
• saṃsthiti – state, condition, existence, establishment, remaining in
  noun (feminine)
  From root 'sthā' (to stand) with prefix 'sam-'.
  Prefix: sam
  Root: sthā (class 1)

गृह्णातु (gṛhṇātu) - let it take, let it accept, let it grasp

(verb)

3rd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

अथ (atha) - or (then, now, thereupon, or)

(indeclinable)

त्यजतु (tyajatu) - let it abandon, let it renounce, let it leave

(verb)

3rd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

वा (vā) - or, either, and

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself (first person pronoun)

हि (hi) - indeed, certainly, because

(indeclinable)

चित् (cit) - consciousness, pure thought, spirit

(noun)

of cit

cit - consciousness, intelligence, understanding, spirit

Note: Used as a stem in the compound 'citalepikā'.

अलेपिका (alepikā) - unattached, unsmeared, unstained

(adjective)

Nominative, feminine, singular of alepikā

alepikā - unattached, unsmeared, undefiled, unstained

From 'a-' (not) + 'lepa' (smear, attachment) + feminine suffix '-ikā'.

Compound type : tatpuruṣa (cit+alepikā)

• cit – consciousness, intelligence, understanding, spirit
  noun (feminine)
• alepikā – unattached, unsmeared, undefiled, unstained
  adjective (feminine)
  From 'a-' (not) + 'lepa' (smear, attachment) + feminine suffix '-ikā'.
  Prefix: a