योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-53, verse-76

इदानीमस्म्यसंबद्धो मनोदेहेन्द्रियादिभिः ।
पृथक्कृतस्य तैलस्य तिलैर्विगलनैरिव ॥ ७६ ॥

idānīmasmyasaṃbaddho manodehendriyādibhiḥ ,
pṛthakkṛtasya tailasya tilairvigalanairiva 76

76. idānīm asmi asaṃbaddhaḥ manaḥ deha indriya ādibhiḥ
pṛthakkṛtasya tailasya tilaiḥ vigalanaiḥ iva

76. idānīm aham manaḥ deha indriya ādibhiḥ asaṃbaddhaḥ
asmi tilaiḥ vigalanaiḥ iva pṛthakkṛtasya tailasya

76. Now I am disassociated from the mind, body, senses, and the like, just as oil is separated from sesame seeds by means of extraction.

Words meanings summery:

• इदानीम् (idānīm) - now (now, at this time)

• अस्मि (asmi) - I am

• असंबद्धः (asaṁbaddhaḥ) - disassociated, detached (unconnected, detached, unrelated)

• मनः (manaḥ) - mind (mind, thought, intention)

• देह (deha) - body

• इन्द्रिय (indriya) - senses (sense organ, faculty)

• आदिभिः (ādibhiḥ) - by mind, body, senses, and the like (by those beginning with, by those and others, etc.)

• पृथक्कृतस्य (pṛthakkṛtasya) - of the separated (of one separated, of that which is made separate)

• तैलस्य (tailasya) - of oil

• तिलैः (tilaiḥ) - from sesame seeds (by sesame seeds)

• विगलनैः (vigalanaiḥ) - by means of extraction/oozing (by dripping, by oozing, by extraction)

• इव (iva) - just as, like (like, as, as if)

Words meanings and morphology

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

असंबद्धः (asaṁbaddhaḥ) - disassociated, detached (unconnected, detached, unrelated)

(adjective)

Nominative, masculine, singular of asaṃbaddha

asaṁbaddha - unconnected, detached, unrelated

Negative compound 'a' + 'saṃbaddha' (Past Passive Participle of 'saṃ-bandh')

Compound type : nañ-tatpuruṣa (a+saṃbaddha)

• a – not, un-
  indeclinable
• saṃbaddha – connected, bound, related
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root 'bandh' with prefix 'sam'
  Prefix: sam
  Root: bandh (class 9)

मनः (manaḥ) - mind (mind, thought, intention)

(noun)

neuter, singular of manas

manas - mind, thought, intention

Note: Here acts as the first part of a compound list (manodehendriyādibhiḥ).

देह (deha) - body

(noun)

masculine, singular of deha

deha - body

Note: Here acts as a component in a compound (manodehendriyādibhiḥ).

इन्द्रिय (indriya) - senses (sense organ, faculty)

(noun)

neuter, singular of indriya

indriya - sense organ, faculty, power

Note: Here acts as a component in a compound (manodehendriyādibhiḥ).

आदिभिः (ādibhiḥ) - by mind, body, senses, and the like (by those beginning with, by those and others, etc.)

(noun)

Instrumental, masculine, plural of ādi

ādi - beginning, first, and so on, etc.

Note: Combines with 'manaḥ deha indriya' to form 'manodehendriyādibhiḥ'.

पृथक्कृतस्य (pṛthakkṛtasya) - of the separated (of one separated, of that which is made separate)

(adjective)

Genitive, neuter, singular of pṛthakkṛta

pṛthakkṛta - separated, made distinct

Past Passive Participle

Compound of 'pṛthak' (separately) and 'kṛta' (made). P.P.P. of 'kṛ' with 'pṛthak'.

Compound type : karmadhāraya (pṛthak+kṛta)

• pṛthak – separately, apart
  indeclinable
• kṛta – made, done, created
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'kṛ'
  Root: kṛ (class 8)

Note: Agrees with 'tailasya'.

तैलस्य (tailasya) - of oil

(noun)

Genitive, neuter, singular of taila

taila - oil (especially sesame oil)

तिलैः (tilaiḥ) - from sesame seeds (by sesame seeds)

(noun)

Instrumental, masculine, plural of tila

tila - sesame seed

Note: Denotes the source of separation in context.

विगलनैः (vigalanaiḥ) - by means of extraction/oozing (by dripping, by oozing, by extraction)

(noun)

Instrumental, neuter, plural of vigalana

vigalana - dripping, oozing, flowing forth, extraction

Derived from root 'gal' (to drop, flow) with prefix 'vi'

Prefix: vi

Root: gal (class 1)

इव (iva) - just as, like (like, as, as if)

(indeclinable)