योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-32

चित्ततामुपयाताया गतायाः प्रकृतं पदम् ।
स्वैरेव संकल्पशतैर्भृशं रूढिमुपागताः ॥ ३२ ॥

cittatāmupayātāyā gatāyāḥ prakṛtaṃ padam ,
svaireva saṃkalpaśatairbhṛśaṃ rūḍhimupāgatāḥ 32

32. cittatām upayātāyāḥ gatāyāḥ prakṛtam padam
svaiḥ eva saṅkalpaśataiḥ bhṛśam rūḍhim upāgatāḥ

32. prakṛtam padam gatāyāḥ cittatām upayātāyāḥ
svaiḥ eva saṅkalpaśataiḥ bhṛśam rūḍhim upāgatāḥ

32. Entities, having transitioned into the state of mind and departed from their original nature, become exceedingly entrenched through hundreds of their own volitions.

Words meanings summery:

• चित्तताम् (cittatām) - the state of being mind, mind-ness

• उपयातायाः (upayātāyāḥ) - of that which has approached, of that which has attained

• गतायाः (gatāyāḥ) - of that which has gone, of that which has departed

• प्रकृतम् (prakṛtam) - original, natural, primary

• पदम् (padam) - state, place, step, foot

• स्वैः (svaiḥ) - by one's own

• एव (eva) - certainly, indeed, only

• सङ्कल्पशतैः (saṅkalpaśataiḥ) - by hundreds of intentions/volitions

• भृशम् (bhṛśam) - exceedingly, greatly, intensely

• रूढिम् (rūḍhim) - firm establishment, conventional usage, habit

• उपागताः (upāgatāḥ) - have attained, have approached, have become established

Words meanings and morphology

चित्तताम् (cittatām) - the state of being mind, mind-ness

(noun)

Accusative, feminine, singular of cittatā

cittatā - mind-ness, the state of mind

उपयातायाः (upayātāyāḥ) - of that which has approached, of that which has attained

(adjective)

Genitive, feminine, singular of upayāta

upayāta - approached, attained, gone to

Past Passive Participle

upa + ā + root i (gam)

Prefixes: upa+ā

Root: i (class 2)

गतायाः (gatāyāḥ) - of that which has gone, of that which has departed

(adjective)

Genitive, feminine, singular of gata

gata - gone, departed, reached

Past Passive Participle

root gam + kta

Root: gam (class 1)

प्रकृतम् (prakṛtam) - original, natural, primary

(adjective)

Accusative, neuter, singular of prakṛta

prakṛta - original, natural, primary, made, done

Past Passive Participle

pra + root kṛ + kta

Prefix: pra

Root: kṛ (class 8)

पदम् (padam) - state, place, step, foot

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, position

स्वैः (svaiḥ) - by one's own

(pronoun)

Instrumental, masculine, plural of sva

sva - one's own, self

एव (eva) - certainly, indeed, only

(indeclinable)

सङ्कल्पशतैः (saṅkalpaśataiḥ) - by hundreds of intentions/volitions

(noun)

Instrumental, neuter, plural of saṅkalpaśata

saṅkalpaśata - hundred of intentions/volitions

Compound type : tatpuruṣa (saṅkalpa+śata)

• saṅkalpa – intention, volition, resolve, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• śata – a hundred
  noun (neuter)

भृशम् (bhṛśam) - exceedingly, greatly, intensely

(indeclinable)

रूढिम् (rūḍhim) - firm establishment, conventional usage, habit

(noun)

Accusative, feminine, singular of rūḍhi

rūḍhi - growth, development, firm establishment, convention, habit

उपागताः (upāgatāḥ) - have attained, have approached, have become established

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, attained, become

Past Passive Participle

upa + ā + root gam + kta

Prefixes: upa+ā

Root: gam (class 1)

Note: Used here as a predicate adjective with an implied verb 'to be'.