योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-25

अस्त्यात्मतत्त्वं विमलं द्वितीया दृष्टिरङ्किता ।
जाता ह्यविद्यमानैव तदा विद्येति कथ्यते ॥ २५ ॥

astyātmatattvaṃ vimalaṃ dvitīyā dṛṣṭiraṅkitā ,
jātā hyavidyamānaiva tadā vidyeti kathyate 25

25. asti ātmatattvam vimalam dvitīyā dṛṣṭiḥ aṅkitā
jātā hi avidyamānā eva tadā vidyā iti kathyate

25. vimalam ātmatattvam asti dvitīyā aṅkitā dṛṣṭiḥ
avidyamānā eva hi jātā tadā sā vidyā iti kathyate

25. The pure principle of the Self (ātmatattva) exists. A secondary perception (dṛṣṭi), which is imprinted and arises though it is in truth non-existent, is then referred to as knowledge (vidyā).

Words meanings summery:

• अस्ति (asti) - is, exists

• आत्मतत्त्वम् (ātmatattvam) - the pure principle of the Self (ātmatattva) (the principle of the Self, the reality of the Self)

• विमलम् (vimalam) - pure, spotless, stainless, free from impurity

• द्वितीया (dvitīyā) - second, secondary

• दृष्टिः (dṛṣṭiḥ) - vision, sight, perception, view

• अङ्किता (aṅkitā) - marked, imprinted, designated

• जाता (jātā) - arisen, born, become

• हि (hi) - indeed, surely, for, because

• अविद्यमाना (avidyamānā) - in truth non-existent (non-existent, not existing)

• एव (eva) - indeed, only, just, quite

• तदा (tadā) - then, at that time

• विद्या (vidyā) - relative knowledge (vidyā) (knowledge, learning, science)

• इति (iti) - thus, in this manner, indicates a quote or definition

• कथ्यते (kathyate) - is said, is called, is narrated

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Third person singular, parasmaipada

Root: as (class 2)

आत्मतत्त्वम् (ātmatattvam) - the pure principle of the Self (ātmatattva) (the principle of the Self, the reality of the Self)

(noun)

Nominative, neuter, singular of ātmatattva

ātmatattva - the principle of the Self, the reality of the Self

Compound type : tatpurusha (ātman+tattva)

• ātman – Self, soul, essence, breath
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)
  Root: tan (class 8)

Note: Subject of 'asti'

विमलम् (vimalam) - pure, spotless, stainless, free from impurity

(adjective)

Nominative, neuter, singular of vimala

vimala - pure, spotless, stainless, clear

Compound of vi- (prefix for separation) + mala (impurity)

द्वितीया (dvitīyā) - second, secondary

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, secondary

Derived from dvi (two)

दृष्टिः (dṛṣṭiḥ) - vision, sight, perception, view

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, perception, view, insight

From root √dṛś (to see)

Root: dṛś (class 1)

अङ्किता (aṅkitā) - marked, imprinted, designated

(adjective)

Nominative, feminine, singular of aṅkita

aṅkita - marked, imprinted, designated, inscribed

Past Passive Participle

Derived from root √aṅk (to mark)

Root: aṅk (class 10)

जाता (jātā) - arisen, born, become

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root √jan (to be born)

Root: jan (class 4)

Note: Acts as a predicate.

हि (hi) - indeed, surely, for, because

(indeclinable)

अविद्यमाना (avidyamānā) - in truth non-existent (non-existent, not existing)

(adjective)

Nominative, feminine, singular of avidyamāna

avidyamāna - non-existent, not existing

Present Participle (negative)

Derived from the negative prefix a- and vidyamāna (present participle of √vid, to exist)

Prefix: a

Root: vid (class 2)

एव (eva) - indeed, only, just, quite

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

विद्या (vidyā) - relative knowledge (vidyā) (knowledge, learning, science)

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, true knowledge

From root √vid (to know)

Root: vid (class 2)

इति (iti) - thus, in this manner, indicates a quote or definition

(indeclinable)

कथ्यते (kathyate) - is said, is called, is narrated

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present passive indicative

Third person singular, root √kath belongs to 10th class, but here it is passive of 1st class (katha-ya + te).

Root: kath (class 10)