योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-73

जीवो मनश्च ननु बुद्धिरहंकृतिश्चेत्येवं प्रथामुपगतेयमनिर्मला चित् ।
सैषोच्यते जगति चेतनचित्तजीवसंज्ञागणेन किल नास्ति विवाद एषः ॥ ७३ ॥

jīvo manaśca nanu buddhirahaṃkṛtiścetyevaṃ prathāmupagateyamanirmalā cit ,
saiṣocyate jagati cetanacittajīvasaṃjñāgaṇena kila nāsti vivāda eṣaḥ 73

73. jīvaḥ manaḥ ca nanu buddhiḥ ahaṅkṛtiḥ ca
iti evam prathām upagatā iyam anirmalā
cit sā eṣā ucyate jagati cetana citta jīva
saṃjñā gaṇena kila na asti vivādaḥ eṣaḥ

73. nanu iyam anirmalā cit jīvaḥ manaḥ ca
buddhiḥ ahaṅkṛtiḥ ca iti evam prathām upagatā
sā eṣā jagati cetana citta jīva saṃjñā
gaṇena ucyate kila eṣaḥ vivādaḥ na asti

73. This impure consciousness (cit), indeed, comes to be known in this manner as the individual soul (jīva), mind, intellect, and ego (ahaṅkṛti). Thus, this very (consciousness) is referred to in the world by the collective terms 'conscious being,' 'mind,' and 'individual soul (jīva)'; there is certainly no dispute regarding this.

Words meanings summery:

• जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, life)

• मनः (manaḥ) - mind (mind, intellect, heart)

• च (ca) - and (and, also)

• ननु (nanu) - indeed (indeed, surely, certainly; an interrogative particle)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception)

• अहङ्कृतिः (ahaṅkṛtiḥ) - ego (ahaṅkṛti) (ego, sense of 'I', self-conceit)

• च (ca) - and (and, also)

• इति (iti) - thus (thus, so, etc.; indicator of quoted speech or thought)

• एवम् (evam) - in this manner (thus, so, in this manner)

• प्रथाम् (prathām) - recognition (fame, renown, celebrity, extension, expansion)

• उपगता (upagatā) - attained (approached, attained, gone to)

• इयम् (iyam) - this (this (feminine nominative singular))

• अनिर्मला (anirmalā) - impure (impure, unclean, not pure)

• चित् (cit) - consciousness (cit) (consciousness, intellect, mind)

• सा (sā) - that (referring to 'cit') (she, that (feminine nominative singular))

• एषा (eṣā) - this (referring to 'cit') (this (feminine nominative singular))

• उच्यते (ucyate) - is called (is said, is called)

• जगति (jagati) - in the world (in the world, in the universe)

• चेतन (cetana) - conscious being (conscious, sentient, animate; conscious being)

• चित्त (citta) - mind (mind, thought, consciousness)

• जीव (jīva) - individual soul (jīva) (living being, individual soul)

• संज्ञा (saṁjñā) - designation (name, designation, term, convention)

• गणेन (gaṇena) - by the group (by the group, by the multitude)

• किल (kila) - certainly (indeed, certainly, as if, for example)

• न (na) - no (not, no)

• अस्ति (asti) - is (is, exists)

• विवादः (vivādaḥ) - dispute (dispute, controversy, argument)

• एषः (eṣaḥ) - this (this (masculine nominative singular))

Words meanings and morphology

जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, life)

(noun)

Nominative, masculine, singular of jīva

jīva - a living being, an individual soul, life, principle of life

Root: jīv (class 1)

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

ननु (nanu) - indeed (indeed, surely, certainly; an interrogative particle)

(indeclinable)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, intelligence

Root: budh (class 1)

अहङ्कृतिः (ahaṅkṛtiḥ) - ego (ahaṅkṛti) (ego, sense of 'I', self-conceit)

(noun)

Nominative, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego, self-consciousness, individuality, pride

Formed from aham (I) + kṛti (making).

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

इति (iti) - thus (thus, so, etc.; indicator of quoted speech or thought)

(indeclinable)

एवम् (evam) - in this manner (thus, so, in this manner)

(indeclinable)

प्रथाम् (prathām) - recognition (fame, renown, celebrity, extension, expansion)

(noun)

Accusative, feminine, singular of prathā

prathā - fame, renown, celebrity, extension, expansion, manifestation

Root: prath (class 1)

उपगता (upagatā) - attained (approached, attained, gone to)

(adjective)

Nominative, feminine, singular of upagata

upagata - gone near, approached, attained, reached, obtained

Past Passive Participle

Derived from upa- + gam (to go)

Prefix: upa

Root: gam (class 1)

Note: Agrees with 'cit'.

इयम् (iyam) - this (this (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Note: Refers to 'cit'.

अनिर्मला (anirmalā) - impure (impure, unclean, not pure)

(adjective)

Nominative, feminine, singular of anirmala

anirmala - impure, unclean, stained, not bright

Derived from a- (not) + nirmala (pure).

Compound type : nañ-tatpuruṣa (a+nirmala)

• a – not, non-, un-
  indeclinable
• nirmala – pure, clean, spotless, clear
  adjective (masculine)
  Derived from nir- + mala (dirt).
  Prefix: nir

Note: Agrees with 'cit'.

चित् (cit) - consciousness (cit) (consciousness, intellect, mind)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

Root: cit (class 1)

सा (sā) - that (referring to 'cit') (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एषा (eṣā) - this (referring to 'cit') (this (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of etas

etas - this, this one

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root 'vac' changes to 'uc' in passive forms.

Root: vac (class 2)

जगति (jagati) - in the world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

Root: gam (class 1)

चेतन (cetana) - conscious being (conscious, sentient, animate; conscious being)

(noun)

masculine, singular of cetana

cetana - conscious, sentient, intelligent; a conscious being, soul

Derived from root 'cit'.

Root: cit (class 1)

Note: First member of a compound 'cetana-citta-jīva-saṃjñā-gaṇena'.

चित्त (citta) - mind (mind, thought, consciousness)

(noun)

neuter, singular of citta

citta - mind, thought, intellect, consciousness, heart

Past Passive Participle

Derived from root 'cit'.

Root: cit (class 1)

Note: Second member of compound.

जीव (jīva) - individual soul (jīva) (living being, individual soul)

(noun)

masculine, singular of jīva

jīva - a living being, an individual soul, life, principle of life

Root: jīv (class 1)

Note: Third member of compound.

संज्ञा (saṁjñā) - designation (name, designation, term, convention)

(noun)

feminine, singular of saṃjñā

saṁjñā - name, designation, term, convention, technical term

Prefix: sam

Root: jñā (class 9)

Note: Fourth member of compound.

गणेन (gaṇena) - by the group (by the group, by the multitude)

(noun)

Instrumental, masculine, singular of gaṇa

gaṇa - group, multitude, troop, collection

Root: gaṇ (class 10)

Note: The full compound is 'cetana-citta-jīva-saṃjñā-gaṇena', which is an instrumental tatpuruṣa compound meaning 'by the group of designations (like) conscious being, mind, and individual soul'.

किल (kila) - certainly (indeed, certainly, as if, for example)

(indeclinable)

न (na) - no (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

विवादः (vivādaḥ) - dispute (dispute, controversy, argument)

(noun)

Nominative, masculine, singular of vivāda

vivāda - dispute, controversy, argument, contention

Derived from vi- + vad (to speak).

Prefix: vi

Root: vad (class 1)

एषः (eṣaḥ) - this (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

Note: Refers to 'vivāda'.