योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-2

श्रीराम उवाच ।
विस्तरेण मम ब्रह्मन् जडस्याप्यजडाकृतेः ।
रूपमारूढसंकल्पं मनसो वक्तुमर्हसि ॥ २ ॥

śrīrāma uvāca ,
vistareṇa mama brahman jaḍasyāpyajaḍākṛteḥ ,
rūpamārūḍhasaṃkalpaṃ manaso vaktumarhasi 2

2. śrīrāmaḥ uvāca vistareṇa mama brahman jaḍasya api
ajaḍākṛteḥ rūpam ārūḍhasaṅkalpam manasaḥ vaktum arhasi

2. śrīrāmaḥ uvāca brahman mama vistareṇa manasaḥ jaḍasya
api ajaḍākṛteḥ ārūḍhasaṅkalpam rūpam vaktum arhasi

2. Shri Rama said: O Brahman, please explain to me in detail the nature of the mind (manas), which, though inherently inert, appears to have a non-inert form and is endowed with powerful resolve (saṅkalpa).

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Shri Rama

• उवाच (uvāca) - said, spoke

• विस्तरेण (vistareṇa) - in detail, extensively, at length

• मम (mama) - to me, my

• ब्रह्मन् (brahman) - O Vasistha (O Brahmin, O knower of Brahman)

• जडस्य (jaḍasya) - of the inert, of the insentient

• अपि (api) - even, also, too, despite

• अजडाकृतेः (ajaḍākṛteḥ) - of the non-inert form/nature

• रूपम् (rūpam) - form, nature, character

• आरूढसङ्कल्पम् (ārūḍhasaṅkalpam) - endowed with resolve, having assumed determination

• मनसः (manasaḥ) - of the mind (manas)

• वक्तुम् (vaktum) - to speak, to explain, to describe

• अर्हसि (arhasi) - you ought, you are able, you are worthy

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama (name of a legendary prince and deity)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

विस्तरेण (vistareṇa) - in detail, extensively, at length

(noun)

Instrumental, masculine, singular of vistara

vistara - extension, breadth, detail, amplitude

मम (mama) - to me, my

(pronoun)

singular of asmad

asmad - I, me

ब्रह्मन् (brahman) - O Vasistha (O Brahmin, O knower of Brahman)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), one who knows Brahman

जडस्य (jaḍasya) - of the inert, of the insentient

(adjective)

Genitive, neuter, singular of jaḍa

jaḍa - inert, dull, unconscious, senseless

अपि (api) - even, also, too, despite

(indeclinable)

अजडाकृतेः (ajaḍākṛteḥ) - of the non-inert form/nature

(adjective)

Genitive, masculine, singular of ajaḍākṛti

ajaḍākṛti - having a non-inert form/nature, of a sentient form

Compound type : bahuvrihi (a+jaḍa+ākṛti)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• jaḍa – inert, dull, unconscious, senseless
  adjective (neuter)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Derived from root √kṛ (to do) with prefix ā-.
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies 'manasaḥ'.

रूपम् (rūpam) - form, nature, character

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

आरूढसङ्कल्पम् (ārūḍhasaṅkalpam) - endowed with resolve, having assumed determination

(adjective)

Accusative, neuter, singular of ārūḍhasaṅkalpa

ārūḍhasaṅkalpa - having attained resolve, imbued with determination

Compound type : bahuvrihi (ārūḍha+saṅkalpa)

• ārūḍha – mounted, ascended, assumed, attained
  adjective (neuter)
  past passive participle
  Past passive participle of root √ruh (to ascend) with prefix ā-.
  Prefix: ā
  Root: ruh (class 1)
• saṅkalpa – resolve, intention, determination, volition (saṅkalpa)
  noun (masculine)
  Derived from root √kḷp (to be in order, to arrange) with prefix sam-.
  Prefix: sam
  Root: kḷp (class 1)

Note: Modifies 'rūpam'.

मनसः (manasaḥ) - of the mind (manas)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, understanding, thought (manas)

वक्तुम् (vaktum) - to speak, to explain, to describe

(verb)

infinitive of vac

infinitive

Root: vac (class 2)

अर्हसि (arhasi) - you ought, you are able, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)