योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-66

नानाकर्मवशावेशान्मनो नानाभिधेयताम् ।
एकं विचित्रतामेति कालो नाना यथर्तुमिः ॥ ६६ ॥

nānākarmavaśāveśānmano nānābhidheyatām ,
ekaṃ vicitratāmeti kālo nānā yathartumiḥ 66

66. nānākarmavaśāveśāt manaḥ nānābhidheyatām
ekam vicitratām eti kālaḥ nānā yathā ṛtubhiḥ

66. ekam manaḥ nānākarmavaśāveśāt nānābhidheyatām vicitratām eti,
yathā kālaḥ ṛtubhiḥ nānā (bhavati).

66. The mind (manas), though one, attains various forms and designations due to the powerful influence of different actions (karma), just as time (kāla) becomes manifold through its seasons.

Words meanings summery:

• नानाकर्मवशावेशात् (nānākarmavaśāveśāt) - due to the powerful influence of various actions

• मनः (manaḥ) - mind, intellect, heart

• नानाभिधेयताम् (nānābhidheyatām) - to various appellations/designations/forms

• एकम् (ekam) - one, single

• विचित्रताम् (vicitratām) - to variety, to manifoldness

• एति (eti) - goes, attains, comes to

• कालः (kālaḥ) - time, season

• नाना (nānā) - various, diverse, manifold

• यथा (yathā) - as, just as, in which way

• ऋतुभिः (ṛtubhiḥ) - by/with the seasons

Words meanings and morphology

नानाकर्मवशावेशात् (nānākarmavaśāveśāt) - due to the powerful influence of various actions

(noun)

Ablative, masculine, singular of nānākarmavaśāveśa

nānākarmavaśāveśa - powerful influence/entry of various actions

Compound type : tatpurusha (nānā+karma+vaśa+āveśa)

• nānā – various, diverse, manifold
  indeclinable
• karma – action, deed, ritual, consequence of action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vaśa – control, power, subjection, will
  noun (masculine)
• āveśa – entry, possession, strong impression, absorption, powerful influence
  noun (masculine)
  From ā-viś
  Prefix: ā
  Root: viś (class 6)

Note: Indicates cause or origin.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness (manas)

From root man 'to think'

Root: man (class 4)

Note: Subject of 'eti'.

नानाभिधेयताम् (nānābhidheyatām) - to various appellations/designations/forms

(noun)

Accusative, feminine, singular of nānābhidheyatā

nānābhidheyatā - the state of having various appellations/designations, manifoldness of forms

Compound type : tatpurusha (nānā+abhidheya+tā)

• nānā – various, diverse, manifold
  indeclinable
• abhidheya – to be designated, expressed, name, appellation
  adjective (masculine/neuter)
  Gerundive
  From abhi-dhā
  Prefix: abhi
  Root: dhā (class 3)
• tā – suffix for forming abstract nouns, '-ness', '-hood'
  suffix (feminine)

Note: Object of 'eti'.

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

Note: Modifies manaḥ.

विचित्रताम् (vicitratām) - to variety, to manifoldness

(noun)

Accusative, feminine, singular of vicitratā

vicitratā - variety, diversity, manifoldness, strangeness

vicitra + tā

Note: Object of 'eti'.

एति (eti) - goes, attains, comes to

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active indicative

Root: i (class 2)

कालः (kālaḥ) - time, season

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period, fate (kāla)

Note: Subject in the simile.

नाना (nānā) - various, diverse, manifold

(indeclinable)

यथा (yathā) - as, just as, in which way

(indeclinable)

ऋतुभिः (ṛtubhiḥ) - by/with the seasons

(noun)

Instrumental, masculine, plural of ṛtu

ṛtu - season, fixed time, period

Note: Indicates the means by which time becomes manifold.