योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-57

चित्तमेवेदमखिलं सर्वेणैवानुभूयते ।
अचित्तो हि नरो लोकं पश्यन्नपि न पश्यति ॥ ५७ ॥

cittamevedamakhilaṃ sarveṇaivānubhūyate ,
acitto hi naro lokaṃ paśyannapi na paśyati 57

57. cittam eva idam akhilam sarveṇa eva anubhūyate
acittaḥ hi naraḥ lokam paśyan api na paśyati

57. idam akhilam cittam eva sarveṇa eva anubhūyate.
hi acittaḥ naraḥ lokam paśyan api na paśyati.

57. Indeed, this entire world, being mind (citta) itself, is experienced by everyone. A person without a mind (citta), even while seeing the world, does not truly see it.

Words meanings summery:

• चित्तम् (cittam) - mind, thought, consciousness

• एव (eva) - only, indeed, certainly, even

• इदम् (idam) - this

• अखिलम् (akhilam) - entire, whole, all

• सर्वेण (sarveṇa) - By all people or beings. (by all, by everyone)

• एव (eva) - only, indeed, certainly

• अनुभूयते (anubhūyate) - is experienced, is perceived

• अचित्तः (acittaḥ) - without mind, mindless

• हि (hi) - indeed, surely, because

• नरः (naraḥ) - man, person

• लोकम् (lokam) - world, realm, people

• पश्यन् (paśyan) - seeing, while seeing

• अपि (api) - 'even though' in conjunction with the participle 'paśyan'. (even, also, although)

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, understanding

Past Passive Participle

From root `cit` (to perceive, understand) + -ta suffix. Also used as a noun meaning 'mind'.

Root: cit (class 1)

Note: Here, it acts as a predicate nominative describing 'idam akhilam'.

एव (eva) - only, indeed, certainly, even

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

अखिलम् (akhilam) - entire, whole, all

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, all

Compound of 'a' (negation) and 'khila' (gap, deficiency).

Compound type : Nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, waste land
  noun (neuter)

Note: Agrees with 'idam'.

सर्वेण (sarveṇa) - By all people or beings. (by all, by everyone)

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole

Note: Agent of the passive verb 'anubhūyate'.

एव (eva) - only, indeed, certainly

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Tense, Passive Voice

From root `bhū` (to be, to exist) with prefix `anu`. 3rd person singular passive.

Prefix: anu

Root: bhū (class 1)

अचित्तः (acittaḥ) - without mind, mindless

(adjective)

Nominative, masculine, singular of acitta

acitta - mindless, senseless, foolish, without consciousness

Compound of 'a' (negation) and 'citta' (mind).

Compound type : Bahuvrīhi (a+citta)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  From root `cit` (to perceive, understand) + -ta suffix. Used as a noun.
  Root: cit (class 1)

Note: Agrees with 'naraḥ'.

हि (hi) - indeed, surely, because

(indeclinable)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people, community

Root: lok (class 1)

Note: Object of 'paśyan'.

पश्यन् (paśyan) - seeing, while seeing

(participle)

Nominative, masculine, singular of paśyat

dṛś - to see, to perceive, to look

Present Active Participle

From root `dṛś` (to see) - `paśya` stem. Masculine nominative singular.

Root: dṛś (class 1)

अपि (api) - 'even though' in conjunction with the participle 'paśyan'. (even, also, although)

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

From root `dṛś` (to see), `paśya` stem, 3rd person singular.

Root: dṛś (class 1)