योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-58

श्रुत्वा स्पृष्ट्वा च दृष्ट्वा च भुक्त्वा घ्रात्वा शुभाशुभम् ।
अन्तर्हर्षं विषादं च समनस्को हि विन्दति ॥ ५८ ॥

śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā śubhāśubham ,
antarharṣaṃ viṣādaṃ ca samanasko hi vindati 58

58. śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā śubhāśubham
antaḥ harṣam viṣādam ca samanaskaḥ hi vindati

58. (naraḥ) śrutvā ca spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā
śubhāśubham (ca) antaḥ harṣam viṣādam (ca) samanaskaḥ hi vindati

58. Indeed, a person endowed with a mind (manas) experiences joy and sorrow within after hearing, touching, seeing, eating, and smelling what is auspicious and inauspicious.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching

• च (ca) - and

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• च (ca) - and

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• घ्रात्वा (ghrātvā) - having smelled, after smelling

• शुभाशुभम् (śubhāśubham) - auspicious and inauspicious, good and bad

• अन्तः (antaḥ) - inside, within, internally

• हर्षम् (harṣam) - joy, delight, elation

• विषादम् (viṣādam) - sorrow, despondency, dejection

• च (ca) - and

• समनस्कः (samanaskaḥ) - having a mind, endowed with mind, attentive

• हि (hi) - indeed, surely, because

• विन्दति (vindati) - finds, experiences, obtains

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

From root `śru` (to hear) + -tvā suffix.

Root: śru (class 5)

स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching

(indeclinable)

Absolutive (Gerund)

From root `spṛś` (to touch) + -tvā suffix.

Root: spṛś (class 6)

च (ca) - and

(indeclinable)

Note: Connects 'śrutvā' and 'spṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root `dṛś` (to see) + -tvā suffix.

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

Note: Connects 'spṛṣṭvā' and 'dṛṣṭvā'.

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

From root `bhuj` (to eat, enjoy) + -tvā suffix.

Root: bhuj (class 7)

घ्रात्वा (ghrātvā) - having smelled, after smelling

(indeclinable)

Absolutive (Gerund)

From root `ghrā` (to smell) + -tvā suffix.

Root: ghrā (class 1)

शुभाशुभम् (śubhāśubham) - auspicious and inauspicious, good and bad

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound of `śubha` and `aśubha`.

Compound type : Dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
  Root: śubh (class 1)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
  Negative compound of 'a' and 'śubha'.

Note: Object of the absolutives (hearing, touching, etc.).

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

Note: Refers to internal experience.

हर्षम् (harṣam) - joy, delight, elation

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, excitement

From root `hṛṣ` (to be excited, glad).

Root: hṛṣ (class 1)

Note: Object of 'vindati'.

विषादम् (viṣādam) - sorrow, despondency, dejection

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - sorrow, dejection, despondency, sadness

From prefix `vi` + root `sad` (to sink down).

Prefix: vi

Root: sad (class 1)

Note: Object of 'vindati'.

च (ca) - and

(indeclinable)

Note: Connects 'harṣam' and 'viṣādam'.

समनस्कः (samanaskaḥ) - having a mind, endowed with mind, attentive

(adjective)

Nominative, masculine, singular of samanaska

samanaska - having a mind, attentive, thoughtful, endowed with mind

Bahuvrīhi compound: 'sa' (with) + 'manas' (mind).

Compound type : Bahuvrīhi (sa+manas)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating association.
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Subject of 'vindati'.

हि (hi) - indeed, surely, because

(indeclinable)

विन्दति (vindati) - finds, experiences, obtains

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Tense, Active Voice

From root `vid` (to find/obtain), 6th class, 3rd person singular.

Root: vid (class 6)

Note: The subject is 'samanaskaḥ'.