योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-11

कर्म बीजं मनःस्पन्दः कथ्यतेऽथानुभूयते ।
क्रियास्तु विविधास्तस्य शाखाश्चित्रफलास्तरोः ॥ ११ ॥

karma bījaṃ manaḥspandaḥ kathyate'thānubhūyate ,
kriyāstu vividhāstasya śākhāścitraphalāstaroḥ 11

11. karma bījam manas spandaḥ kathyate atha anubhūyate
kriyāḥ tu vividhāḥ tasya śākhāḥ citraphalāḥ taroḥ

11. karma bījam manas spandaḥ kathyate atha anubhūyate.
tasya vividhāḥ kriyāḥ tu citraphalāḥ taroḥ śākhāḥ.

11. The seed of action (karma) is said to be the stirring of the mind, and it is subsequently experienced. Its diverse actions are like the branches of a tree, bearing fruits of various kinds.

Words meanings summery:

• कर्म (karma) - action, deed, work (karma)

• बीजम् (bījam) - seed, origin, germ

• मनस् (manas) - mind, intellect, consciousness

• स्पन्दः (spandaḥ) - vibration, stirring, throbbing

• कथ्यते (kathyate) - is said, is told, is called

• अथ (atha) - then, now, moreover

• अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

• क्रियाः (kriyāḥ) - actions, activities, deeds

• तु (tu) - but, indeed, however

• विविधाः (vividhāḥ) - various, diverse, manifold

• तस्य (tasya) - of that, its, his

• शाखाः (śākhāḥ) - branches

• चित्रफलाः (citraphalāḥ) - having diverse/variegated fruits

• तरोः (taroḥ) - of a tree

Words meanings and morphology

कर्म (karma) - action, deed, work (karma)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action (karma)

बीजम् (bījam) - seed, origin, germ

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, germ, cause

मनस् (manas) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

स्पन्दः (spandaḥ) - vibration, stirring, throbbing

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, stirring, throbbing, movement

कथ्यते (kathyate) - is said, is told, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Denominative verb from 'katha'.

Root: kath (class 10)

अथ (atha) - then, now, moreover

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

क्रियाः (kriyāḥ) - actions, activities, deeds

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, activity, deed, rite

तु (tu) - but, indeed, however

(indeclinable)

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold

Note: Agreeing with 'kriyāḥ'.

तस्य (tasya) - of that, its, his

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, it

Note: Refers to 'karma' or 'manas spandaḥ'.

शाखाः (śākhāḥ) - branches

(noun)

Nominative, feminine, plural of śākhā

śākhā - branch, limb

चित्रफलाः (citraphalāḥ) - having diverse/variegated fruits

(adjective)

Nominative, feminine, plural of citraphala

citraphala - having variegated fruits

Compound type : bahuvrīhi (citra+phala)

• citra – variegated, diverse, wonderful
  adjective (all)
• phala – fruit, result, consequence
  noun (neuter)

Note: Agreeing with 'kriyāḥ' and 'śākhāḥ'.

तरोः (taroḥ) - of a tree

(noun)

Genitive, masculine, singular of taru

taru - tree