योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-70

यदैव खलु शुद्धाया मनागपि हि संविदः ।
जडेव शक्तिरुदिता तदा वैचित्र्यमागतम् ॥ ७० ॥

yadaiva khalu śuddhāyā manāgapi hi saṃvidaḥ ,
jaḍeva śaktiruditā tadā vaicitryamāgatam 70

70. yadā eva khalu śuddhāyāḥ manāk api hi saṃvidaḥ
jaḍā iva śaktiḥ uditā tadā vaicitryam āgatam

70. khalu yadā eva śuddhāyāḥ saṃvidaḥ manāk api hi
jaḍā iva śaktiḥ uditā tadā vaicitryam āgatam

70. Whenever, even slightly, an inert-like power (śakti) arises from pure consciousness (saṃvid), then indeed diversity manifests.

Words meanings summery:

• यदा (yadā) - when, whenever

• एव (eva) - indeed, only, just

• खलु (khalu) - indeed, surely

• शुद्धायाः (śuddhāyāḥ) - of the pure

• मनाक् (manāk) - a little, slightly

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, because

• संविदः (saṁvidaḥ) - (saṃvid) (of consciousness, of knowledge, of understanding)

• जडा (jaḍā) - inert, unconscious, dull

• इव (iva) - like, as if, as

• शक्तिः (śaktiḥ) - (śakti) (power, energy, faculty)

• उदिता (uditā) - arisen, manifested, appeared

• तदा (tadā) - then, at that time

• वैचित्र्यम् (vaicitryam) - diversity, variety, manifoldness

• आगतम् (āgatam) - come, arrived, obtained

Words meanings and morphology

यदा (yadā) - when, whenever

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

खलु (khalu) - indeed, surely

(indeclinable)

शुद्धायाः (śuddhāyāḥ) - of the pure

(adjective)

Genitive, feminine, singular of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

From root śudh 'to purify'

Root: śudh (class 4)

Note: Qualifies saṃvidaḥ

मनाक् (manāk) - a little, slightly

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

संविदः (saṁvidaḥ) - (saṃvid) (of consciousness, of knowledge, of understanding)

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding, agreement (saṃvid)

From prefix sam + root vid 'to know'

Prefix: sam

Root: vid (class 2)

जडा (jaḍā) - inert, unconscious, dull

(adjective)

Nominative, feminine, singular of jaḍa

jaḍa - inert, inanimate, dull, senseless, cold

Note: Qualifies śaktiḥ

इव (iva) - like, as if, as

(indeclinable)

शक्तिः (śaktiḥ) - (śakti) (power, energy, faculty)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capability, strength, divine feminine power (śakti)

Root: śak (class 5)

उदिता (uditā) - arisen, manifested, appeared

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, said

Past Passive Participle

From prefix ud + root i 'to go'

Prefix: ud

Root: i (class 2)

Note: Qualifies śaktiḥ.

तदा (tadā) - then, at that time

(indeclinable)

वैचित्र्यम् (vaicitryam) - diversity, variety, manifoldness

(noun)

Nominative, neuter, singular of vaicitrya

vaicitrya - diversity, variety, manifoldness, wonder

आगतम् (āgatam) - come, arrived, obtained

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, obtained, happened

Past Passive Participle

From prefix ā + root gam 'to go'

Prefix: ā

Root: gam (class 1)

Note: Acts as a verb (has come, manifests) for vaicitryam.