योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-67

यदि नामामनस्कारमहंकारेन्द्रियक्रियाः ।
क्षोभयन्ति शरीरं तत्सन्तु जीवादयः परे ॥ ६७ ॥

yadi nāmāmanaskāramahaṃkārendriyakriyāḥ ,
kṣobhayanti śarīraṃ tatsantu jīvādayaḥ pare 67

67. yadi nāma amanaskāram ahaṅkārendriyakriyāḥ
kṣobhayanti śarīram tat santu jīvādayaḥ pare

67. yadi nāma ahaṅkārendriyakriyāḥ amanaskāram śarīram kṣobhayanti,
tat pare jīvādayaḥ santu.

67. If indeed the actions of ego (ahaṅkāra) and senses agitate the body (śarīra) which is without mind (manas), then let the individual soul (jīva) and other such entities be considered transcendent (para).

Words meanings summery:

• यदि (yadi) - if

• नाम (nāma) - indeed, by name, for instance

• अमनस्कारम् (amanaskāram) - without mind, mindless

• अहङ्कारेन्द्रियक्रियाः (ahaṅkārendriyakriyāḥ) - actions of ego and senses

• क्षोभयन्ति (kṣobhayanti) - they agitate, disturb, excite

• शरीरम् (śarīram) - body

• तत् (tat) - then, therefore, that

• सन्तु (santu) - let them be, they should be

• जीवादयः (jīvādayaḥ) - the individual souls and others, beginning with the jīva

• परे (pare) - superior, other, transcendent

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

नाम (nāma) - indeed, by name, for instance

(indeclinable)

अमनस्कारम् (amanaskāram) - without mind, mindless

(adjective)

Accusative, neuter, singular of amanaskāra

amanaskāra - without mind, mindless, unconscious (related to action or a state)

a (negation) + manas (mind) + kāra (making/effect)

Compound type : nañ-tatpurusha (a+manas+kāra)

• a – not, non, un
  indeclinable
  negative prefix
• manas – mind, intellect, thought (manas)
  noun (neuter)
  Root: man (class 4)
• kāra – maker, doer, causing, action, effect
  noun (masculine)
  From root kṛ 'to do, make'
  Root: kṛ (class 8)

Note: Adjective modifying śarīram.

अहङ्कारेन्द्रियक्रियाः (ahaṅkārendriyakriyāḥ) - actions of ego and senses

(noun)

Nominative, feminine, plural of ahaṅkārendriyakriyā

ahaṅkārendriyakriyā - action of ego (ahaṅkāra) and senses (indriya)

Compound type : dvandva-tatpurusha (ahaṅkāra+indriya+kriyā)

• ahaṅkāra – ego, self-sense (ahaṅkāra)
  noun (masculine)
• indriya – sense organ, faculty, power (indriya)
  noun (neuter)
• kriyā – action, activity, rite
  noun (feminine)
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Subject of kṣobhayanti.

क्षोभयन्ति (kṣobhayanti) - they agitate, disturb, excite

(verb)

3rd person , plural, active, present indicative (laṭ) of kṣubh

Present active indicative (causative)

Causative stem kṣobhaya from root kṣubh.

Root: kṣubh (class 1)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame (śarīra)

Note: Object of kṣobhayanti.

तत् (tat) - then, therefore, that

(indeclinable)

सन्तु (santu) - let them be, they should be

(verb)

3rd person , plural, active, present imperative (loṭ) of as

Present active imperative

Root: as (class 2)

जीवादयः (jīvādayaḥ) - the individual souls and others, beginning with the jīva

(noun)

Nominative, masculine, plural of jīvādi

jīvādi - individual soul (jīva) and so on/others

Compound type : dvandva (jīva+ādi)

• jīva – living being, individual soul (jīva)
  noun (masculine)
  From root jīv 'to live'
  Root: jīv (class 1)
• ādi – beginning, et cetera, and others
  noun (masculine)

Note: Subject of santu.

परे (pare) - superior, other, transcendent

(adjective)

Nominative, masculine, plural of para

para - supreme, other, higher, transcendent

Note: Predicate adjective for jīvādayaḥ.