योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-47

मनो हि जडमन्यस्य भिन्नमन्यस्य जीवतः ।
तथाहंकृतिरन्यस्य बुद्धिरन्यस्य वादिनः ॥ ४७ ॥

mano hi jaḍamanyasya bhinnamanyasya jīvataḥ ,
tathāhaṃkṛtiranyasya buddhiranyasya vādinaḥ 47

47. manaḥ hi jaḍam anyasya bhinnam anyasya jīvataḥ
tathā ahaṅkṛtiḥ anyasya buddhiḥ anyasya vādinaḥ

47. hi anyasya manaḥ jaḍam anyasya bhinnam anyasya jīvataḥ
tathā anyasya ahaṅkṛtiḥ anyasya vādinaḥ buddhiḥ

47. Indeed, for one (philosopher), the mind (manas) is inert; for another, it is distinct (from the self); for yet another, it is the living principle (jīvat). Similarly, for some, it is the ego (ahaṅkṛti), and for another debater (vādin), it is the intellect (buddhi).

Words meanings summery:

• मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

• हि (hi) - indeed (indeed, surely, for, because)

• जडम् (jaḍam) - inert (inert, inanimate, dull, stupid)

• अन्यस्य (anyasya) - for one (philosopher) (of another, for another)

• भिन्नम् (bhinnam) - distinct (from the self) (distinct, separated, broken, different)

• अन्यस्य (anyasya) - for another (of another, for another)

• जीवतः (jīvataḥ) - the living principle (jīvat) (of a living being, of one who lives)

• तथा (tathā) - similarly, likewise (so, thus, likewise)

• अहङ्कृतिः (ahaṅkṛtiḥ) - the ego (ahaṅkṛti) (ego, egoism, self-consciousness)

• अन्यस्य (anyasya) - for some (of another, for another)

• बुद्धिः (buddhiḥ) - the intellect (buddhi) (intellect, understanding)

• अन्यस्य (anyasya) - for another (of another, for another)

• वादिनः (vādinaḥ) - for another debater (vādin) (of a debater, of a philosopher)

Words meanings and morphology

मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, thought, heart, consciousness

From root `man` (to think) + `as` suffix.

Root: man (class 4)

Note: Subject.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle.

जडम् (jaḍam) - inert (inert, inanimate, dull, stupid)

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, inanimate, dull, senseless, cold, stupid

Note: Predicate adjective for `manaḥ`.

अन्यस्य (anyasya) - for one (philosopher) (of another, for another)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Implied 'for the view of another'.

भिन्नम् (bhinnam) - distinct (from the self) (distinct, separated, broken, different)

(adjective)

Nominative, neuter, singular of bhinna

bhinna - broken, split, distinct, separate, different

Past Passive Participle

From root `bhid` (to break, to separate) + `kta` suffix.

Root: bhid (class 7)

Note: Predicate adjective for `manaḥ` (implied).

अन्यस्य (anyasya) - for another (of another, for another)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

जीवतः (jīvataḥ) - the living principle (jīvat) (of a living being, of one who lives)

(noun)

Genitive, masculine, singular of jīvat

jīvat - living, existing, a living being, soul

Present Active Participle

From root `jīv` (to live) + `śatṛ` suffix.

Root: jīv (class 1)

Note: Implies 'for another, (the mind is) of the living being' or 'the mind is the living being's principle'.

तथा (tathā) - similarly, likewise (so, thus, likewise)

(indeclinable)

Note: Introduces another point.

अहङ्कृतिः (ahaṅkṛtiḥ) - the ego (ahaṅkṛti) (ego, egoism, self-consciousness)

(noun)

Nominative, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego (ahaṅkṛti), egoism, self-consciousness, individuality

`aham` (I) + `kṛti` (making).

Root: kṛ (class 8)

Note: Predicate for `manaḥ` (implied).

अन्यस्य (anyasya) - for some (of another, for another)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

बुद्धिः (buddhiḥ) - the intellect (buddhi) (intellect, understanding)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect (buddhi), intelligence, perception, understanding, discernment

From root `budh` (to awaken, to know) + `kti` suffix.

Root: budh (class 1)

Note: Predicate for `manaḥ` (implied).

अन्यस्य (anyasya) - for another (of another, for another)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

वादिनः (vādinaḥ) - for another debater (vādin) (of a debater, of a philosopher)

(noun)

Genitive, masculine, singular of vādin

vādin - speaker, advocate, debater, disputant, proponent

From root `vad` (to speak) + `ṇini` suffix.

Root: vad (class 1)

Note: Qualifies `anyasya` or simply implies 'according to a debater'.