योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-45

या एताः कथिताः संज्ञा मया राघव चेतसः ।
एता एवान्यथा प्रोक्ता वादिभिः कल्पनाशतैः ॥ ४५ ॥

yā etāḥ kathitāḥ saṃjñā mayā rāghava cetasaḥ ,
etā evānyathā proktā vādibhiḥ kalpanāśataiḥ 45

45. yāḥ etāḥ kathitāḥ saṃjñāḥ mayā rāghava cetasaḥ
etāḥ eva anyathā proktāḥ vādibhiḥ kalpanāśataiḥ

45. rāghava mayā yāḥ etāḥ cetasaḥ saṃjñāḥ kathitāḥ
etāḥ eva vādibhiḥ kalpanāśataiḥ anyathā proktāḥ

45. O Rāghava, these definitions of the mind (cetas) that I have presented are, in fact, described differently by various thinkers (vādin) through hundreds of their own conceptualizations.

Words meanings summery:

• याः (yāḥ) - these which (which (feminine plural))

• एताः (etāḥ) - these (these (feminine plural))

• कथिताः (kathitāḥ) - stated, presented (spoken, told, declared, stated)

• संज्ञाः (saṁjñāḥ) - definitions (definitions, designations, names, concepts)

• मया (mayā) - by me

• राघव (rāghava) - O Rāghava (vocative, referring to Rama or a similar figure) (descendant of Raghu (an epithet for Rama))

• चेतसः (cetasaḥ) - of the mind (cetas) (of the mind, of the heart, of consciousness)

• एताः (etāḥ) - these very ones (these (feminine plural))

• एव (eva) - very same, in fact (just, only, indeed, very)

• अन्यथा (anyathā) - differently (otherwise, in another way, differently)

• प्रोक्ताः (proktāḥ) - described (declared, stated, said (feminine plural))

• वादिभिः (vādibhiḥ) - by various thinkers (vādin) (by debaters, by speakers, by philosophers)

• कल्पनाशतैः (kalpanāśataiḥ) - through hundreds of their own conceptualizations (by hundreds of conceptualizations/theories)

Words meanings and morphology

याः (yāḥ) - these which (which (feminine plural))

(pronoun)

Nominative, feminine, plural of yad

yad - which, what

Note: Refers to `saṃjñāḥ`.

एताः (etāḥ) - these (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to `saṃjñāḥ`.

कथिताः (kathitāḥ) - stated, presented (spoken, told, declared, stated)

(adjective)

Nominative, feminine, plural of kathita

kathita - said, spoken, told, declared

Past Passive Participle

From root `kath` (to tell) + `kta` suffix

Root: kath (class 10)

Note: Agrees with `saṃjñāḥ`.

संज्ञाः (saṁjñāḥ) - definitions (definitions, designations, names, concepts)

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - name, designation, definition, concept, sign, mark

From `sam` (with, together) + `jñā` (to know)

Prefix: sam

Root: jñā (class 9)

Note: Subject of `proktāḥ`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person pronoun.

Note: Agent of `kathitāḥ`.

राघव (rāghava) - O Rāghava (vocative, referring to Rama or a similar figure) (descendant of Raghu (an epithet for Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu (often refers to Rama)

Patronymic from `raghu`.

Note: Addressed directly.

चेतसः (cetasaḥ) - of the mind (cetas) (of the mind, of the heart, of consciousness)

(noun)

Genitive, neuter, singular of cetas

cetas - mind (cetas), intellect, heart, consciousness, intelligence

From root `cit` (to perceive, to be conscious) + `as` suffix.

Root: cit (class 1)

Note: Qualifies `saṃjñāḥ`.

एताः (etāḥ) - these very ones (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers back to `saṃjñāḥ`.

एव (eva) - very same, in fact (just, only, indeed, very)

(indeclinable)

Particle.

अन्यथा (anyathā) - differently (otherwise, in another way, differently)

(indeclinable)

From `anya` (other) + `thā` suffix (manner).

प्रोक्ताः (proktāḥ) - described (declared, stated, said (feminine plural))

(adjective)

Nominative, feminine, plural of prokta

prokta - said, declared, stated, proclaimed

Past Passive Participle

From `pra` (prefix) + `vac` (root) + `kta` suffix.

Prefix: pra

Root: vac (class 2)

Note: Agrees with `etāḥ` (referring to `saṃjñāḥ`).

वादिभिः (vādibhiḥ) - by various thinkers (vādin) (by debaters, by speakers, by philosophers)

(noun)

Instrumental, masculine, plural of vādin

vādin - speaker, advocate, debater, disputant, proponent

From root `vad` (to speak) + `ṇini` suffix.

Root: vad (class 1)

Note: Agent of `proktāḥ`.

कल्पनाशतैः (kalpanāśataiḥ) - through hundreds of their own conceptualizations (by hundreds of conceptualizations/theories)

(noun)

Instrumental, neuter, plural of kalpanāśata

kalpanāśata - a hundred conceptualizations/theories

Tatpuruṣa compound of `kalpanā` and `śata`.

Compound type : Tatpuruṣa (kalpanā+śata)

• kalpanā – conceptualization, imagination, theory, formation, arrangement
  noun (feminine)
  From root `kḷp` (to arrange, to imagine) + `yuc` suffix.
  Root: kḷp (class 10)
• śata – hundred
  noun (neuter)

Note: Indicates the means by which the descriptions are made.