योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-33

चेतनीयकलङ्काङ्काज्जाड्यजालानुपातिनी ।
संख्याविभागकलना स्ववैकल्याकुलेव चित् ॥ ३३ ॥

cetanīyakalaṅkāṅkājjāḍyajālānupātinī ,
saṃkhyāvibhāgakalanā svavaikalyākuleva cit 33

33. cetanīyakalaṅkāṅkāt jāḍyajālānuvātinī
saṅkhyāvibhāgakalanā svavaikalyākulā iva cit

33. cit cetanīyakalaṅkāṅkāt jāḍyajālānuvātinī
saṅkhyāvibhāgakalanā svavaikalyākulā iva

33. Consciousness (cit), which is the calculation of numerical divisions, following the net of inertness, arising from the stain-marked realm of what is to be perceived, seems as if distressed by its own imperfection.

Words meanings summery:

• चेतनीयकलङ्काङ्कात् (cetanīyakalaṅkāṅkāt) - from the mark of perceivable impurity, from the sign of conscious blemish

• जाड्यजालानुवातिनी (jāḍyajālānuvātinī) - following the net of dullness/inertness

• सङ्ख्याविभागकलना (saṅkhyāvibhāgakalanā) - the calculation of numerical divisions

• स्ववैकल्याकुला (svavaikalyākulā) - agitated by its own deficiency/imperfection

• इव (iva) - as if, like, as

• चित् (cit) - consciousness, knowledge, spirit

Words meanings and morphology

चेतनीयकलङ्काङ्कात् (cetanīyakalaṅkāṅkāt) - from the mark of perceivable impurity, from the sign of conscious blemish

(noun)

Ablative, masculine, singular of cetanīyakalaṅkāṅka

cetanīyakalaṅkāṅka - mark of perceivable impurity

Compound type : tatpuruṣa (cetanīya+kalaṅka+aṅka)

• cetanīya – to be perceived, to be known, conscious, sensible
  adjective
  Gerundive
  root cit + anīya
  Root: cit (class 1)
• kalaṅka – stain, spot, blemish, impurity
  noun (masculine)
• aṅka – mark, sign, number, side
  noun (masculine)

जाड्यजालानुवातिनी (jāḍyajālānuvātinī) - following the net of dullness/inertness

(adjective)

Nominative, feminine, singular of jāḍyajālānuvātin

jāḍyajālānuvātin - one who follows the net of dullness

Compound type : tatpuruṣa (jāḍya+jāla+anupātin)

• jāḍya – dullness, inertness, stupidity
  noun (neuter)
• jāla – net, snare, web
  noun (neuter)
• anupātin – following, falling after, attending
  adjective
  Present Active Participle
  anu + root pat + ṇin
  Prefix: anu
  Root: pat (class 1)

सङ्ख्याविभागकलना (saṅkhyāvibhāgakalanā) - the calculation of numerical divisions

(noun)

Nominative, feminine, singular of saṅkhyāvibhāgakalanā

saṅkhyāvibhāgakalanā - calculation of numerical distinctions/divisions

Compound type : tatpuruṣa (saṅkhyā+vibhāga+kalanā)

• saṅkhyā – number, calculation, enumeration
  noun (feminine)
• vibhāga – division, distribution, distinction
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• kalanā – calculating, reckoning, understanding, perception
  noun (feminine)
  Root: kal (class 10)

स्ववैकल्याकुला (svavaikalyākulā) - agitated by its own deficiency/imperfection

(adjective)

Nominative, feminine, singular of svavaikalyākulā

svavaikalyākulā - agitated/disturbed by one's own deficiency

Compound type : tatpuruṣa (sva+vaikalya+ākula)

• sva – own, self
  pronoun/adjective
• vaikalya – deficiency, imperfection, disorder, infirmity
  noun (neuter)
• ākula – agitated, disturbed, confused
  adjective
  Prefix: ā
  Root: kul (class 1)

इव (iva) - as if, like, as

(indeclinable)

चित् (cit) - consciousness, knowledge, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, understanding, spirit