योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-7

यथा वह्न्यौष्ण्ययोः सत्ता न संभवति भिन्नयोः ।
तथैव कर्ममनसोस्तथात्ममनसोरपि ॥ ७ ॥

yathā vahnyauṣṇyayoḥ sattā na saṃbhavati bhinnayoḥ ,
tathaiva karmamanasostathātmamanasorapi 7

7. yathā vahnyauṣṇyayoḥ sattā na saṃbhavati bhinnayoḥ
tathā eva karmamanasoḥ tathā ātma-manasoḥ api

7. yathā bhinnayoḥ vahnyauṣṇyayoḥ sattā na saṃbhavati
tathā eva karmamanasoḥ api tathā ātma-manasoḥ api

7. Just as the existence (sattā) of fire (vahni) and its heat (auṣṇya) is not possible when they are separate, similarly, it is impossible for action (karma) and mind (manas) to be separate, and likewise for the self (ātman) and mind (manas) also.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• वह्न्यौष्ण्ययोः (vahnyauṣṇyayoḥ) - of fire and heat

• सत्ता (sattā) - existence (sattā) (existence, being, reality, essence)

• न (na) - not, no, neither

• संभवति (saṁbhavati) - is not possible (is possible, exists, arises, occurs)

• भिन्नयोः (bhinnayoḥ) - when they are separate (of two separated, of two distinct, of two different)

• तथा (tathā) - similarly (similarly, thus, so, in that manner)

• एव (eva) - indeed, only, just, certainly

• कर्ममनसोः (karmamanasoḥ) - for action (karma) and mind (manas) (of action and mind)

• तथा (tathā) - and likewise (similarly, thus, so, in that manner)

• आत्म-मनसोः (ātma-manasoḥ) - for the self (ātman) and mind (manas) (of self and mind)

• अपि (api) - also, even, too

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

वह्न्यौष्ण्ययोः (vahnyauṣṇyayoḥ) - of fire and heat

(noun)

Genitive, neuter, dual of vahnyauṣṇya

vahnyauṣṇya - fire and heat

Compound type : dvandva (vahni+auṣṇya)

• vahni – fire
  noun (masculine)
  Root: vah (class 1)
• auṣṇya – heat, warmth
  noun (neuter)
  Derived from 'uṣṇa' (hot).

सत्ता (sattā) - existence (sattā) (existence, being, reality, essence)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

Root: as (class 2)

न (na) - not, no, neither

(indeclinable)

संभवति (saṁbhavati) - is not possible (is possible, exists, arises, occurs)

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhav

Prefix: sam

Root: bhū (class 1)

भिन्नयोः (bhinnayoḥ) - when they are separate (of two separated, of two distinct, of two different)

(adjective)

Genitive, neuter, dual of bhinna

bhinna - separated, divided, distinct, different, broken

Past Passive Participle

Derived from the root 'bhid' (to break, to divide).

Root: bhid (class 7)

तथा (tathā) - similarly (similarly, thus, so, in that manner)

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

कर्ममनसोः (karmamanasoḥ) - for action (karma) and mind (manas) (of action and mind)

(noun)

Genitive, neuter, dual of karmamanas

karmamanas - action and mind

Compound type : dvandva (karma+manas)

• karma – action, deed, work, ritual, consequence of action
  noun (neuter)
  Root: kṛ (class 8)
• manas – mind, intellect, heart, consciousness
  noun (neuter)

तथा (tathā) - and likewise (similarly, thus, so, in that manner)

(indeclinable)

आत्म-मनसोः (ātma-manasoḥ) - for the self (ātman) and mind (manas) (of self and mind)

(noun)

Genitive, neuter, dual of ātmanmanas

ātmanmanas - self and mind

Compound type : dvandva (ātman+manas)

• ātman – self, soul, supreme spirit
  noun (masculine)
• manas – mind, intellect, heart, consciousness
  noun (neuter)

Note: The stem 'ātman' becomes 'ātma' in compounds.

अपि (api) - also, even, too

(indeclinable)