योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-96, verse-42
तस्येमानि विचित्राणि नामानि कलितान्यलम् ।
अहंकारमनोबुद्धिजीवाद्यानीतराण्यपि ॥ ४२ ॥
अहंकारमनोबुद्धिजीवाद्यानीतराण्यपि ॥ ४२ ॥
tasyemāni vicitrāṇi nāmāni kalitānyalam ,
ahaṃkāramanobuddhijīvādyānītarāṇyapi 42
ahaṃkāramanobuddhijīvādyānītarāṇyapi 42
42.
tasya imāni vicitrāṇi nāmāni kalitāni alam
ahaṅkāramanobuddhijīvādyāni itarāṇi api
ahaṅkāramanobuddhijīvādyāni itarāṇi api
42.
alam tasya imāni vicitrāṇi nāmāni kalitāni
ahaṅkāramanobuddhijīvādyāni itarāṇi api
ahaṅkāramanobuddhijīvādyāni itarāṇi api
42.
Indeed, for it (the mind), these various names are assigned: ego (ahaṅkāra), mind (manas), intellect (buddhi), individual soul (jīva), and others besides.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - of it, for it
- इमानि (imāni) - these
- विचित्राणि (vicitrāṇi) - various, manifold, diverse
- नामानि (nāmāni) - names
- कलितानि (kalitāni) - assigned, given, made, counted
- अलम् (alam) - indeed, sufficiently, quite
- अहङ्कारमनोबुद्धिजीवाद्यानि (ahaṅkāramanobuddhijīvādyāni) - ego (ahaṅkāra), mind (manas), intellect (buddhi), individual soul (jīva), and so on
- इतराणि (itarāṇi) - other, different
- अपि (api) - also, even
Words meanings and morphology
तस्य (tasya) - of it, for it
(pronoun)
Genitive, neuter, singular of tad
tad - that, it
Note: Refers to 'manas' (mind).
इमानि (imāni) - these
(pronoun)
Nominative, neuter, plural of idam
idam - this, these
Note: Agrees with 'nāmāni'.
विचित्राणि (vicitrāṇi) - various, manifold, diverse
(adjective)
Nominative, neuter, plural of vicitra
vicitra - variegated, diverse, wonderful, manifold
Note: Agrees with 'nāmāni'.
नामानि (nāmāni) - names
(noun)
Nominative, neuter, plural of nāman
nāman - name, appellation, designation
कलितानि (kalitāni) - assigned, given, made, counted
(adjective)
Nominative, neuter, plural of kalita
kalita - made, produced, caused, ascertained, counted, assumed
Past Passive Participle
Derived from root 'kal' (to count, to make, to assume)
Root: kal (class 10)
Note: Agrees with 'nāmāni'.
अलम् (alam) - indeed, sufficiently, quite
(indeclinable)
Note: Emphasizes the extent.
अहङ्कारमनोबुद्धिजीवाद्यानि (ahaṅkāramanobuddhijīvādyāni) - ego (ahaṅkāra), mind (manas), intellect (buddhi), individual soul (jīva), and so on
(noun)
Nominative, neuter, plural of ahaṅkāramanobuddhijīvādi
ahaṅkāramanobuddhijīvādi - beginning with ego, mind, intellect, and individual soul; including ego, mind, intellect, and individual soul
Compound type : Dvandva-Tatpuruṣa (ahaṅkāra+manas+buddhi+jīva+ādi)
- ahaṅkāra – ego, self-sense, egoism
noun (masculine) - manas – mind, intellect, thought
noun (neuter)
Root: man (class 4) - buddhi – intellect, understanding, reason
noun (feminine)
Root: budh (class 1) - jīva – individual soul, living being
noun (masculine)
Root: jīv (class 1) - ādi – beginning, etcetera, and so on
noun (masculine)
Note: Acts as a list of names for the mind.
इतराणि (itarāṇi) - other, different
(adjective)
Nominative, neuter, plural of itara
itara - other, another, different
Note: Agrees with the implied 'nāmāni'.
अपि (api) - also, even
(indeclinable)