योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-28

सर्वस्य दृश्यजालस्य परमात्मन्यलक्षिते ।
प्रकृतत्वेन भावानां लोके प्रकृतिरुच्यते ॥ २८ ॥

sarvasya dṛśyajālasya paramātmanyalakṣite ,
prakṛtatvena bhāvānāṃ loke prakṛtirucyate 28

28. sarvasya dṛśyajālasya paramātmani alakṣite
prakṛtatvena bhāvānām loke prakṛtiḥ ucyate

28. loke alakṣite paramātmani sarvasya dṛśyajālasya
bhāvānām prakṛtatvena prakṛtiḥ ucyate

28. In the world, the intrinsic nature (prakṛti) is said to be that through which all existing entities, constituting the network of visible phenomena, become manifest in the Supreme Self (paramātman), which itself remains unperceived.

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of the entire

• दृश्यजालस्य (dṛśyajālasya) - of the network of visible things, of the collection of phenomena

• परमात्मनि (paramātmani) - in the Supreme Self (paramātman)

• अलक्षिते (alakṣite) - unperceived, unmanifested, unmarked

• प्रकृतत्वेन (prakṛtatvena) - by the intrinsic nature, by the fundamental quality, by the original state

• भावानाम् (bhāvānām) - of entities, of existing things, of states of being

• लोके (loke) - in the world, among people

• प्रकृतिः (prakṛtiḥ) - fundamental nature, primal matter (prakṛti)

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of the entire

(pronoun)

Genitive, masculine/neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'dṛśyajālasya' and 'bhāvānām'.

दृश्यजालस्य (dṛśyajālasya) - of the network of visible things, of the collection of phenomena

(noun)

Genitive, neuter, singular of dṛśyajāla

dṛśyajāla - network of visible things, collection of phenomena

Compound type : tatpurusha (dṛśya+jāla)

• dṛśya – visible, perceptible, to be seen, phenomenon
  adjective/noun (neuter)
  Gerundive / Future Passive Participle
  Derived from root 'dṛś' with suffix '-ya'.
  Root: dṛś (class 1)
• jāla – net, network, collection, multitude
  noun (neuter)

परमात्मनि (paramātmani) - in the Supreme Self (paramātman)

(noun)

Locative, masculine, singular of paramātman

paramātman - Supreme Self, ultimate soul, Brahman

Compound type : tatpurusha (parama+ātman)

• parama – highest, supreme, best, excellent
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अलक्षिते (alakṣite) - unperceived, unmanifested, unmarked

(adjective)

Locative, masculine, singular of alakṣita

alakṣita - unperceived, unobserved, unmanifested, unmarked

Past Passive Participle

Formed from 'na' (negative prefix) + 'lakṣita' (PPP of 'lakṣ').

Compound type : nah-tatpurusha (a+lakṣita)

• a – not, non-, un-
  indeclinable
• lakṣita – perceived, observed, marked, manifested
  adjective (masculine)
  Past Passive Participle
  From root 'lakṣ' (to perceive, mark, indicate).
  Root: lakṣ (class 10)

Note: Qualifies 'paramātmani'.

प्रकृतत्वेन (prakṛtatvena) - by the intrinsic nature, by the fundamental quality, by the original state

(noun)

Instrumental, neuter, singular of prakṛtatva

prakṛtatva - intrinsic nature, fundamental quality, original state, primordial essence

Derived from 'prakṛta' + 'tva' (abstract noun suffix).

भावानाम् (bhāvānām) - of entities, of existing things, of states of being

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, entity, nature

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

प्रकृतिः (prakṛtiḥ) - fundamental nature, primal matter (prakṛti)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, original form, primal matter, fundamental principle (prakṛti)

From 'pra' + root 'kṛ' (to make, do) + suffix 'kti'.

Prefix: pra

Root: kṛ (class 8)

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Passive stem formed with 'ya'.

Root: vac (class 2)