योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-68

दर्शनेषु तु ये प्रोक्ता भेदा मनसि तर्कतः ।
क्वचित्कचिद्वादकरैरपवादकरैः किल ॥ ६८ ॥

darśaneṣu tu ye proktā bhedā manasi tarkataḥ ,
kvacitkacidvādakarairapavādakaraiḥ kila 68

68. darśaneṣu tu ye proktāḥ bhedāḥ manasi tarkataḥ
kvacit kvacit vādakaraiḥ apavādakaraiḥ kila

68. tu darśaneṣu manasi tarkataḥ ye bhedāḥ proktāḥ,
(te) kvacit kvacit vādakaraiḥ apavādakaraiḥ kila (kṛtāḥ).

68. But the distinctions regarding the mind (manas), which are declared in various philosophical systems (darśana) through reasoning, are found here and there, indeed, by both proponents and critics.

Words meanings summery:

• दर्शनेषु (darśaneṣu) - in the philosophical systems, in the views

• तु (tu) - but, indeed, however

• ये (ye) - which (plural masculine nominative)

• प्रोक्ताः (proktāḥ) - declared, stated, taught

• भेदाः (bhedāḥ) - distinctions, divisions, differences

• मनसि (manasi) - in the mind

• तर्कतः (tarkataḥ) - from/by reasoning, through logic

• क्वचित् (kvacit) - sometimes, somewhere, in some cases

• क्वचित् (kvacit) - sometimes, somewhere, in some cases

• वादकरैः (vādakaraiḥ) - by the proponents, by those who speak

• अपवादकरैः (apavādakaraiḥ) - by the critics, by those who refute

• किल (kila) - indeed, certainly, as it is said

Words meanings and morphology

दर्शनेषु (darśaneṣu) - in the philosophical systems, in the views

(noun)

Locative, neuter, plural of darśana

darśana - view, vision, philosophical system, doctrine (darśana)

From root dṛś 'to see'

Root: dṛś (class 1)

Note: Refers to various schools of thought.

तु (tu) - but, indeed, however

(indeclinable)

ये (ye) - which (plural masculine nominative)

(pronoun)

Nominative, masculine, plural of yat

yat - which, what, that

प्रोक्ताः (proktāḥ) - declared, stated, taught

(adjective)

Nominative, masculine, plural of prokta

prokta - declared, stated, spoken, taught

Past Passive Participle

From pra + vac (to speak)

Prefix: pra

Root: vac (class 2)

Note: Functions as a predicate or part of a relative clause.

भेदाः (bhedāḥ) - distinctions, divisions, differences

(noun)

Nominative, masculine, plural of bheda

bheda - distinction, difference, division, kind, separation

From root bhid 'to break, divide'

Root: bhid (class 7)

Note: Refers to different classifications/theories of mind.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, consciousness (manas)

From root man 'to think'

Root: man (class 4)

Note: Indicates the subject of the distinctions.

तर्कतः (tarkataḥ) - from/by reasoning, through logic

(indeclinable)

From root tark 'to reason' + suffix tas (ablative sense)

Root: tark (class 10)

Note: Describes how the distinctions are made.

क्वचित् (kvacit) - sometimes, somewhere, in some cases

(indeclinable)

kva (where) + cit (enclitic)

क्वचित् (kvacit) - sometimes, somewhere, in some cases

(indeclinable)

kva (where) + cit (enclitic)

Note: Used in conjunction with the previous kvacit to mean 'here and there'.

वादकरैः (vādakaraiḥ) - by the proponents, by those who speak

(noun)

Instrumental, masculine, plural of vādakara

vādakara - proponent, speaker, one who states an argument

vāda (statement/argument) + kara (maker/doer)

Compound type : tatpurusha (vāda+kara)

• vāda – statement, argument, doctrine, debate
  noun (masculine)
  From root vad 'to speak'
  Root: vad (class 1)
• kara – maker, doer, causing
  noun (masculine)
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Indicates the agents who declare distinctions.

अपवादकरैः (apavādakaraiḥ) - by the critics, by those who refute

(noun)

Instrumental, masculine, plural of apavādakara

apavādakara - critic, one who refutes, gainsayer

apavāda (refutation/criticism) + kara (maker/doer)

Compound type : tatpurusha (apavāda+kara)

• apavāda – blame, censure, refutation, exception
  noun (masculine)
  From apa-vad
  Prefix: apa
  Root: vad (class 1)
• kara – maker, doer, causing
  noun (masculine)
  From root kṛ 'to do'
  Root: kṛ (class 8)

Note: Indicates the agents who refute distinctions.

किल (kila) - indeed, certainly, as it is said

(indeclinable)