योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-27

श्रुत्वा स्पृष्ट्वा च दृष्ट्वा च भुक्त्वा घ्रात्वा विमृश्य च ।
इन्द्रमानन्दयत्येषा तेनेन्द्रियमिति स्मृतम् ॥ २७ ॥

śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā vimṛśya ca ,
indramānandayatyeṣā tenendriyamiti smṛtam 27

27. śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā vimṛśya
ca indram ānandayati eṣā tena indriyam iti smṛtam

27. eṣā śrutvā,
spṛṣṭvā ca,
dṛṣṭvā ca,
bhuktvā,
ghrātvā,
vimṛśya ca,
indram ānandayati tena (idam) indriyam iti smṛtam

27. Having heard, touched, seen, tasted, smelled, and reflected, this [faculty] delights the individual (indram). Therefore, it is traditionally called a sense organ (indriya).

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• स्पृष्ट्वा (spṛṣṭvā) - having touched

• च (ca) - and

• दृष्ट्वा (dṛṣṭvā) - having seen

• च (ca) - and

• भुक्त्वा (bhuktvā) - having tasted (having eaten, having enjoyed, having tasted)

• घ्रात्वा (ghrātvā) - having smelled

• विमृश्य (vimṛśya) - having reflected, having pondered, having considered

• च (ca) - and

• इन्द्रम् (indram) - the individual (indram) (Indra, the lord, the sense-mind, the individual self)

• आनन्दयति (ānandayati) - delights, gladdens, causes joy

• एषा (eṣā) - this [faculty] (this (feminine))

• तेन (tena) - therefore (by that, therefore, by him/it)

• इन्द्रियम् (indriyam) - a sense organ (indriya) (sense organ, faculty, power)

• इति (iti) - thus, in this manner, indicates a quote or definition

• स्मृतम् (smṛtam) - is traditionally called (is remembered, is considered, is called)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

Derived from root √śru with suffix -tvā

Root: śru (class 5)

स्पृष्ट्वा (spṛṣṭvā) - having touched

(indeclinable)

Absolutive/Gerund

Derived from root √spṛś with suffix -tvā

Root: spṛś (class 6)

च (ca) - and

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive/Gerund

Derived from root √dṛś with suffix -tvā

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

भुक्त्वा (bhuktvā) - having tasted (having eaten, having enjoyed, having tasted)

(indeclinable)

Absolutive/Gerund

Derived from root √bhuj with suffix -tvā

Root: bhuj (class 7)

घ्रात्वा (ghrātvā) - having smelled

(indeclinable)

Absolutive/Gerund

Derived from root √ghrā with suffix -tvā

Root: ghrā (class 1)

विमृश्य (vimṛśya) - having reflected, having pondered, having considered

(indeclinable)

Absolutive/Gerund

Derived from root √mṛś with prefix vi- and suffix -ya (lab-type)

Prefix: vi

Root: mṛś (class 6)

च (ca) - and

(indeclinable)

इन्द्रम् (indram) - the individual (indram) (Indra, the lord, the sense-mind, the individual self)

(noun)

Accusative, masculine, singular of indra

indra - Indra (name of a deity), lord, master, the soul, the individual self, chief of senses

Note: Object of ānandayati.

आनन्दयति (ānandayati) - delights, gladdens, causes joy

(verb)

3rd person , singular, active, present (laṭ) of nand

Present active indicative (causative)

Third person singular, parasmaipada. Causative of √nand (to rejoice) with prefix ā-

Prefix: ā

Root: nand (class 1)

एषा (eṣā) - this [faculty] (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Feminine singular nominative

Note: Refers to an implied feminine noun such as śakti (power) or vṛtti (mental modification).

तेन (tena) - therefore (by that, therefore, by him/it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Masculine/neuter singular instrumental

इन्द्रियम् (indriyam) - a sense organ (indriya) (sense organ, faculty, power)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty, power, energy, belonging to or pleasing Indra

Derived from indra with suffix -iya

Note: Subject of smṛtam.

इति (iti) - thus, in this manner, indicates a quote or definition

(indeclinable)

स्मृतम् (smṛtam) - is traditionally called (is remembered, is considered, is called)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, called, known as, traditional

Past Passive Participle

Derived from root √smṛ (to remember)

Root: smṛ (class 1)

Note: Used as a predicate, completing the definition.