योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-69

ते हि राम न बुध्यन्ते विशिष्यन्ते न च क्वचित् ।
सर्वा हि शक्तयो देवे विद्यन्ते सर्वगा यतः ॥ ६९ ॥

te hi rāma na budhyante viśiṣyante na ca kvacit ,
sarvā hi śaktayo deve vidyante sarvagā yataḥ 69

69. te hi rāma na budhyante viśiṣyante na ca kvacit
sarvāḥ hi śaktayaḥ deve vidyante sarvagāḥ yataḥ

69. rāma te hi na budhyante ca kvacit na viśiṣyante
hi yataḥ sarvāḥ sarvagāḥ śaktayaḥ deve vidyante

69. O Rama, they indeed do not understand, nor are they ever distinguished (as separate or special), because all all-pervading powers (śakti) reside in the divine being.

Words meanings summery:

• ते (te) - they

• हि (hi) - indeed, surely, because

• राम (rāma) - O Rama

• न (na) - not, no

• बुध्यन्ते (budhyante) - they understand, they know

• विशिष्यन्ते (viśiṣyante) - (as separate or special) (they are distinguished, they become special, they excel)

• न (na) - not, no

• च (ca) - and, also

• क्वचित् (kvacit) - never (with 'na') (anywhere, sometimes, ever)

• सर्वाः (sarvāḥ) - all

• हि (hi) - indeed, surely, because

• शक्तयः (śaktayaḥ) - (śakti) (powers, energies, faculties)

• देवे (deve) - in the god, in the divine being

• विद्यन्ते (vidyante) - they exist, they are found

• सर्वगाः (sarvagāḥ) - all-pervading, omnipresent

• यतः (yataḥ) - because, from which

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

हि (hi) - indeed, surely, because

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, black

न (na) - not, no

(indeclinable)

बुध्यन्ते (budhyante) - they understand, they know

(verb)

3rd person , plural, middle, present (lat) of budh

root budh (4th class, Ātmanepada) + present tense, 3rd person, plural

Root: budh (class 4)

Note: Often translated as 'active' for this root (to know)

विशिष्यन्ते (viśiṣyante) - (as separate or special) (they are distinguished, they become special, they excel)

(verb)

3rd person , plural, middle, present (lat) of śiṣ

root śiṣ (7th class, Ātmanepada) + prefix vi + present tense, 3rd person, plural

Prefix: vi

Root: śiṣ (class 7)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

क्वचित् (kvacit) - never (with 'na') (anywhere, sometimes, ever)

(indeclinable)

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Adjective-like pronoun

हि (hi) - indeed, surely, because

(indeclinable)

शक्तयः (śaktayaḥ) - (śakti) (powers, energies, faculties)

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, capability, strength, divine feminine power (śakti)

Root: śak (class 5)

देवे (deve) - in the god, in the divine being

(noun)

Locative, masculine, singular of deva

deva - god, divine being, celestial

विद्यन्ते (vidyante) - they exist, they are found

(verb)

3rd person , plural, middle, present (lat) of vid

root vid (2nd class, Ātmanepada) + present tense, 3rd person, plural

Root: vid (class 2)

सर्वगाः (sarvagāḥ) - all-pervading, omnipresent

(adjective)

Nominative, feminine, plural of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, residing in
  adjective (masculine)
  from root gam 'to go'
  Root: gam (class 1)

Note: Adjective for śaktayaḥ

यतः (yataḥ) - because, from which

(indeclinable)