योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-9

इदं ततमनेकात्म मायामयमकारणम् ।
विश्वं विगतविन्यासं वासनाकल्पनाकुलम् ॥ ९ ॥

idaṃ tatamanekātma māyāmayamakāraṇam ,
viśvaṃ vigatavinyāsaṃ vāsanākalpanākulam 9

9. idam tatam anekātma māyāmayam akāraṇam
viśvam vigatavinyāsam vāsanākalpanākulam

9. idam viśvam tatam anekātma māyāmayam
akāraṇam vigatavinyāsam vāsanākalpanākulam

9. This pervading universe, with its manifold forms, is composed of illusion (māyāmaya), without an inherent cause, devoid of proper arrangement, and bewildered by latent impressions (vāsanā) and mental imaginings.

Words meanings summery:

• इदम् (idam) - this

• ततम् (tatam) - extended, pervaded, spread out

• अनेकात्म (anekātma) - having many selves/forms, manifold

• मायामयम् (māyāmayam) - consisting of illusion, illusory

• अकारणम् (akāraṇam) - without cause, uncaused, causeless

• विश्वम् (viśvam) - the universe, the cosmos, all

• विगतविन्यासम् (vigatavinyāsam) - without proper arrangement, devoid of order

• वासनाकल्पनाकुलम् (vāsanākalpanākulam) - agitated/confused by latent impressions (vāsanā) and imaginings

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to 'viśvam'.

ततम् (tatam) - extended, pervaded, spread out

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervaded

Past Passive Participle

Root: tan (class 8)

Note: Agreeing with 'viśvam'.

अनेकात्म (anekātma) - having many selves/forms, manifold

(adjective)

Nominative, neuter, singular of anekātman

anekātman - having many selves or natures, manifold

Compound type : bahuvrīhi (aneka+ātman)

• aneka – not one, many
  adjective (all)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Agreeing with 'viśvam'.

मायामयम् (māyāmayam) - consisting of illusion, illusory

(adjective)

Nominative, neuter, singular of māyāmaya

māyāmaya - consisting of māyā, illusory

Compound type : tatpuruṣa (māyā+maya)

• māyā – illusion, cosmic illusion (māyā)
  noun (feminine)
• maya – made of, consisting of (suffix)
  suffix

Note: Agreeing with 'viśvam'.

अकारणम् (akāraṇam) - without cause, uncaused, causeless

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - without cause, uncaused

Compound type : tatpuruṣa (a+kāraṇa)

• a – not, un-
  prefix
• kāraṇa – cause, reason
  noun (neuter)

Note: Agreeing with 'viśvam'.

विश्वम् (viśvam) - the universe, the cosmos, all

(noun)

Nominative, neuter, singular of viśva

viśva - universe, all, whole

विगतविन्यासम् (vigatavinyāsam) - without proper arrangement, devoid of order

(adjective)

Nominative, neuter, singular of vigatavinyāsa

vigatavinyāsa - deprived of proper arrangement/order

Compound type : bahuvrīhi (vigata+vinyāsa)

• vigata – gone away, removed
  adjective (masculine/neuter)
  Past Passive Participle
  Prefix: vi
  Root: gam (class 1)
• vinyāsa – arrangement, order, disposition
  noun (masculine)

Note: Agreeing with 'viśvam'.

वासनाकल्पनाकुलम् (vāsanākalpanākulam) - agitated/confused by latent impressions (vāsanā) and imaginings

(adjective)

Nominative, neuter, singular of vāsanākalpanākula

vāsanākalpanākula - agitated/confused by vāsanā and kalpanā

Compound type : tatpuruṣa (vāsanā+kalpanā+ākula)

• vāsanā – latent impression, mental trace, desire (vāsanā)
  noun (feminine)
• kalpanā – imagining, mental construct, conception
  noun (feminine)
• ākula – agitated, confused, troubled
  adjective (all)

Note: Agreeing with 'viśvam'.