योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-62

एकरूपे हि मनसि संसारः प्रविलीयते ।
उपाविलं कारणं तैर्भ्रान्त्या जगदुपस्थितम् ॥ ६२ ॥

ekarūpe hi manasi saṃsāraḥ pravilīyate ,
upāvilaṃ kāraṇaṃ tairbhrāntyā jagadupasthitam 62

62. ekarūpe hi manasi saṃsāraḥ pravilīyate upāvilam
kāraṇam taiḥ bhrāntyā jagat upasthitam

62. hi manasi ekarūpe saṃsāraḥ pravilīyate taiḥ
bhrāntyā jagat upasthitam upāvilam kāraṇam

62. Indeed, when the mind (manas) becomes uniform and focused, saṃsāra dissolves. To those who are deluded, the world (jagat) appears as an impure cause, a mere presentation born of illusion (bhrānti).

Words meanings summery:

• एकरूपे (ekarūpe) - (when the mind is) uniform, one-pointed, undivided (in a uniform state, in one form, one-pointed)

• हि (hi) - indeed, surely, for

• मनसि (manasi) - in the mind

• संसारः (saṁsāraḥ) - the cycle of birth and death, transmigration

• प्रविलीयते (pravilīyate) - dissolves, merges, disappears

• उपाविलम् (upāvilam) - (describing the perceived cause) turbid or impure (turbid, impure, unclear)

• कारणम् (kāraṇam) - cause, reason, instrument

• तैः (taiḥ) - (by or to) those who are deluded (by them, for them, to them)

• भ्रान्त्या (bhrāntyā) - by illusion, through error, by delusion

• जगत् (jagat) - world, universe

• उपस्थितम् (upasthitam) - (the world) appears/is present (appeared, presented, standing near)

Words meanings and morphology

एकरूपे (ekarūpe) - (when the mind is) uniform, one-pointed, undivided (in a uniform state, in one form, one-pointed)

(adjective)

Locative, neuter, singular of ekarūpa

ekarūpa - uniform, homogeneous, of one form, identical

Tatpuruṣa compound: eka (one) + rūpa (form).

Compound type : tatpuruṣa (eka+rūpa)

• eka – one, single, unique
  numeral
• rūpa – form, shape, nature, appearance
  noun (neuter)

हि (hi) - indeed, surely, for

(indeclinable)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

संसारः (saṁsāraḥ) - the cycle of birth and death, transmigration

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cycle of birth, death, and rebirth; transmigration, mundane existence

Derived from root sṛ (to flow, move) with prefix sam-.

Prefix: sam

Root: sṛ (class 1)

Note: Refers to the cycle of existence (saṃsāra).

प्रविलीयते (pravilīyate) - dissolves, merges, disappears

(verb)

3rd person , singular, passive, present (laṭ) of pra-√lī

Passive voice, present tense, 3rd person singular, Ātmanepada. Derived from root lī (to cling, dissolve) with prefix pra-.

Prefix: pra

Root: lī (class 4)

उपाविलम् (upāvilam) - (describing the perceived cause) turbid or impure (turbid, impure, unclear)

(adjective)

Nominative, neuter, singular of upāvila

upāvila - turbid, impure, muddy, unclear, defiled

Derived from root vila (to hide, cover) with prefix upa-. Upāvila means 'near obscurity' or 'turbid'.

Note: Modifies 'kāraṇam'.

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument

Derived from root kṛ (to do, make) with suffix -ana.

Root: kṛ (class 8)

तैः (taiḥ) - (by or to) those who are deluded (by them, for them, to them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Can also be dative/ablative plural.

भ्रान्त्या (bhrāntyā) - by illusion, through error, by delusion

(noun)

Instrumental, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion, mistake

Derived from root bhram (to wander, to be confused).

Root: bhram (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Present active participle of root 'gam' (to go).

Root: gam (class 1)

उपस्थितम् (upasthitam) - (the world) appears/is present (appeared, presented, standing near)

(adjective)

Nominative, neuter, singular of upasthita

upasthita - present, appeared, standing near, ready, obtained

Past Passive Participle

Derived from root sthā (to stand) with prefix upa-.

Prefix: upa

Root: sthā (class 1)

Note: Qualifies 'jagat'.