योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-19

यदा मिथ्याभिमानेन सत्तां कल्पयति स्वयम् ।
अहंकाराभिमानेन प्रोच्यते भवबन्धनी ॥ १९ ॥

yadā mithyābhimānena sattāṃ kalpayati svayam ,
ahaṃkārābhimānena procyate bhavabandhanī 19

19. yadā mithyābhimānena sattām kalpayati svayam
ahaṅkārābhimānena procyate bhavabandhanī

19. yadā svayam mithyābhimānena sattām kalpayati
ahaṅkārābhimānena bhavabandhanī procyate

19. When [consciousness] itself creates an existence (sattā) through false identification (mithyābhimāna), then, by the pride of ego (ahaṅkāra), it is called the binder of worldly existence (saṃsāra).

Words meanings summery:

• यदा (yadā) - when

• मिथ्याभिमानेन (mithyābhimānena) - by false identification, by false ego

• सत्ताम् (sattām) - an existence (existence, being, reality)

• कल्पयति (kalpayati) - imagines, creates, conceives, forms

• स्वयम् (svayam) - oneself, itself, personally

• अहङ्काराभिमानेन (ahaṅkārābhimānena) - by the pride of ego, by the conceit of ego

• प्रोच्यते (procyate) - is called, is said

• भवबन्धनी (bhavabandhanī) - the binder of worldly existence (saṃsāra) (the binder of worldly existence, cause of worldly bondage)

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Temporal conjunction

मिथ्याभिमानेन (mithyābhimānena) - by false identification, by false ego

(noun)

Instrumental, masculine, singular of mithyābhimāna

mithyābhimāna - false identification, false ego, conceit, erroneous assumption

Compound of 'mithyā' (falsely) and 'abhimāna' (ego, identification)

Compound type : karmadhāraya (mithyā+abhimāna)

• mithyā – falsely, wrongly, untrue, unreal
  indeclinable
• abhimāna – ego, pride, false identification, conceit, sense of 'I'
  noun (masculine)
  From 'abhi-' + root 'man' (to think)
  Prefix: abhi
  Root: man (class 4)

Note: Instrumental case, 'by means of'

सत्ताम् (sattām) - an existence (existence, being, reality)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root 'as' (to be) + suffix '-tā'

Root: as (class 2)

Note: Object of 'kalpayati'

कल्पयति (kalpayati) - imagines, creates, conceives, forms

(verb)

3rd person , singular, active, present (laṭ) of kḷp

present active third person singular

From root 'kḷp' (1st class, P), causative form 'kalpayati'

Root: kḷp (class 1)

Note: Implied subject is the consciousness (saṃvid/buddhi)

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the subject's direct action

अहङ्काराभिमानेन (ahaṅkārābhimānena) - by the pride of ego, by the conceit of ego

(noun)

Instrumental, masculine, singular of ahaṅkārābhimāna

ahaṅkārābhimāna - the pride or conceit of ego (ahaṅkāra)

Compound of 'ahaṅkāra' (ego) and 'abhimāna' (pride)

Compound type : tatpuruṣa (ahaṅkāra+abhimāna)

• ahaṅkāra – ego, egoism, sense of 'I'
  noun (masculine)
• abhimāna – pride, false identification, conceit, sense of 'I'
  noun (masculine)
  From 'abhi-' + root 'man' (to think)
  Prefix: abhi
  Root: man (class 4)

Note: Instrumental case, 'by means of'

प्रोच्यते (procyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive third person singular

From 'pra-' + root 'vac' (2nd class), present tense, passive voice

Prefix: pra

Root: vac (class 2)

भवबन्धनी (bhavabandhanī) - the binder of worldly existence (saṃsāra) (the binder of worldly existence, cause of worldly bondage)

(noun)

Nominative, feminine, singular of bhavabandhanī

bhavabandhanī - that which binds to worldly existence; the cause of rebirth/saṃsāra

Compound of 'bhava' (worldly existence) and 'bandhanī' (that which binds, female binder)

Compound type : tatpuruṣa (bhava+bandhanī)

• bhava – being, existence, worldly existence, rebirth (saṃsāra)
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• bandhanī – a tie, fetter, bond; that which binds (feminine)
  noun (feminine)
  From root 'bandh' (to bind) + suffix '-anī'
  Root: bandh (class 9)

Note: Subject of 'procyate' as the name given to the mind/intellect in this state