योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-10

या येन वासना यत्र सतेवारोपिता यथा ।
सा तेन फलसूस्तत्र तदेव प्राप्यते तथा ॥ १० ॥

yā yena vāsanā yatra satevāropitā yathā ,
sā tena phalasūstatra tadeva prāpyate tathā 10

10. yā yena vāsanā yatra satā iva āropitā yathā
sā tena phalasūḥ tatra tat eva prāpyate tathā

10. yathā yā vāsanā yena yatra satā iva āropitā,
tathā sā tena tatra phalasūḥ,
tat eva prāpyate

10. Whatever latent impression (vāsanā) is projected by someone, somewhere, as if it were real, that very impression then becomes fruitful for that person in that place, and precisely that outcome is attained.

Words meanings summery:

• या (yā) - which (feminine singular)

• येन (yena) - by whom, by which

• वासना (vāsanā) - latent impression, mental trace, desire (vāsanā)

• यत्र (yatra) - where, in which place

• सता (satā) - by what is real, by an existing thing

• इव (iva) - as if, like, as it were

• आरोपिता (āropitā) - imposed, planted, attributed

• यथा (yathā) - as, just as, according to

• सा (sā) - that (feminine singular)

• तेन (tena) - by him, by that (person)

• फलसूः (phalasūḥ) - bearing fruit, productive of results

• तत्र (tatra) - there, in that place

• तत् (tat) - that, that thing

• एव (eva) - indeed, only, very

• प्राप्यते (prāpyate) - is obtained, is reached, is attained

• तथा (tathā) - thus, in that manner, similarly

Words meanings and morphology

या (yā) - which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

Note: Agreeing with 'vāsanā'.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

वासना (vāsanā) - latent impression, mental trace, desire (vāsanā)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, desire (vāsanā)

यत्र (yatra) - where, in which place

(indeclinable)

सता (satā) - by what is real, by an existing thing

(adjective)

Instrumental, neuter, singular of sat

sat - existing, real, good, a being

Present Active Participle

Root: as (class 2)

इव (iva) - as if, like, as it were

(indeclinable)

आरोपिता (āropitā) - imposed, planted, attributed

(adjective)

Nominative, feminine, singular of āropita

āropita - imposed, planted, attributed, projected

Past Passive Participle

From root 'ruh' with prefix 'ā-'.

Prefix: ā

Root: ruh (class 1)

Note: Agreeing with 'vāsanā'.

यथा (yathā) - as, just as, according to

(indeclinable)

सा (sā) - that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'vāsanā'.

तेन (tena) - by him, by that (person)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Refers to 'yena'.

फलसूः (phalasūḥ) - bearing fruit, productive of results

(adjective)

Nominative, feminine, singular of phalasū

phalasū - bearing fruit, productive of results

Compound type : tatpuruṣa (phala+sū)

• phala – fruit, result, consequence
  noun (neuter)
• sū – producing, generating
  adjective (feminine)
  Derived from root 'sū' (to produce).
  Root: sū (class 2)

Note: Agreeing with 'sā vāsanā'.

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that, that thing

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to the result.

एव (eva) - indeed, only, very

(indeclinable)

प्राप्यते (prāpyate) - is obtained, is reached, is attained

(verb)

3rd person , singular, passive, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

तथा (tathā) - thus, in that manner, similarly

(indeclinable)