योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-13

मनो बुद्धिरहंकारश्चित्तं कर्माथ कल्पना ।
संसृतिर्वासना विद्या प्रयत्नः स्मृतिरेव च ॥ १३ ॥

mano buddhirahaṃkāraścittaṃ karmātha kalpanā ,
saṃsṛtirvāsanā vidyā prayatnaḥ smṛtireva ca 13

13. manaḥ buddhiḥ ahaṅkāraḥ cittam karma atha kalpanā
saṃsṛtiḥ vāsanā vidyā prayatnaḥ smṛtiḥ eva ca

13. manaḥ buddhiḥ ahaṅkāraḥ cittam karma atha kalpanā
saṃsṛtiḥ vāsanā vidyā prayatnaḥ smṛtiḥ eva ca

13. Mind (manas), intellect (buddhi), ego (ahaṅkāra), consciousness (citta), action (karma), and then imagination (kalpanā); transmigration (saṃsāra), latent impression (vāsanā), knowledge (vidyā), effort (prayatna), and also memory (smṛti) indeed.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, thought, heart, desire

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense (ahaṅkāra)

• चित्तम् (cittam) - consciousness, mind, thought, memory (citta)

• कर्म (karma) - action, deed, work (karma)

• अथ (atha) - and, then, moreover, now

• कल्पना (kalpanā) - imagination, conception, mental creation

• संसृतिः (saṁsṛtiḥ) - transmigration, worldly existence, cycle of birth and death (saṃsāra)

• वासना (vāsanā) - latent impression, mental tendency, desire

• विद्या (vidyā) - knowledge, learning, science

• प्रयत्नः (prayatnaḥ) - effort, exertion, endeavor

• स्मृतिः (smṛtiḥ) - memory, recollection, tradition (smṛti)

• एव (eva) - indeed, only, just, quite

• च (ca) - and, also

Words meanings and morphology

मनः (manaḥ) - mind, intellect, thought, heart, desire

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, desire

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

Derived from root budh.

Root: budh (class 1)

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-sense (ahaṅkāra)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense, I-making (ahaṅkāra)

Compound type : tatpuruṣa (aham+kāra)

• aham – I, me
  pronoun
• kāra – making, doing, agent
  noun (masculine)
  Derived from root kṛ
  Root: kṛ (class 8)

चित्तम् (cittam) - consciousness, mind, thought, memory (citta)

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, thought, memory, mental faculty (citta)

Root: cit (class 1)

कर्म (karma) - action, deed, work (karma)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, effect, ritual action (karma)

Root: kṛ (class 8)

अथ (atha) - and, then, moreover, now

(indeclinable)

Conjunction.

कल्पना (kalpanā) - imagination, conception, mental creation

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, mental creation, formation

Derived from root kḷp ('to be in order, to be fit').

Root: kḷp (class 1)

संसृतिः (saṁsṛtiḥ) - transmigration, worldly existence, cycle of birth and death (saṃsāra)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, worldly existence, cycle of birth and death, the phenomenal world (saṃsāra)

From root sṛ with upasarga sam.

Prefix: sam

Root: sṛ (class 1)

वासना (vāsanā) - latent impression, mental tendency, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental tendency, desire, perfuming, dwelling

From root vas ('to dwell, to smell').

Root: vas (class 1)

विद्या (vidyā) - knowledge, learning, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, doctrine

From root vid ('to know').

Root: vid (class 2)

प्रयत्नः (prayatnaḥ) - effort, exertion, endeavor

(noun)

Nominative, masculine, singular of prayatna

prayatna - effort, exertion, endeavor, attempt

From root yat with upasarga pra.

Prefix: pra

Root: yat (class 1)

स्मृतिः (smṛtiḥ) - memory, recollection, tradition (smṛti)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law (smṛti)

From root smṛ ('to remember').

Root: smṛ (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

Emphatic particle.

च (ca) - and, also

(indeclinable)

Conjunction.