योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-65

चित्तादृतेऽन्यद्यद्यस्ति तदचित्तस्य किं जगत् ।
सर्वस्य भूतजातस्य समग्रं प्रविलीयते ॥ ६५ ॥

cittādṛte'nyadyadyasti tadacittasya kiṃ jagat ,
sarvasya bhūtajātasya samagraṃ pravilīyate 65

65. cittāt ṛte anyat yat yadi asti tat acittasya kim
jagat sarvasya bhūtajātasya samagram praviliyate

65. yadi cittāt ṛte anyat yat asti,
acittasya tat jagat kim? sarvasya bhūtajātasya samagram praviliyate.

65. If there is anything else apart from consciousness (citta), then what is that world (jagat) to the non-conscious? The entire creation of all beings completely dissolves.

Words meanings summery:

• चित्तात् (cittāt) - from the mind, from consciousness

• ऋते (ṛte) - without, apart from, except

• अन्यत् (anyat) - other, another, different

• यत् (yat) - which, what, that (relative pronoun)

• यदि (yadi) - if

• अस्ति (asti) - is, exists

• तत् (tat) - that

• अचित्तस्य (acittasya) - of the non-conscious, to the non-conscious

• किम् (kim) - what?, why?, how?

• जगत् (jagat) - world, universe, moving

• सर्वस्य (sarvasya) - of all, of every

• भूतजातस्य (bhūtajātasya) - of the created beings, of the collection of beings

• समग्रम् (samagram) - entirely, completely, wholly

• प्रविलियते (praviliyate) - dissolves, merges, disappears

Words meanings and morphology

चित्तात् (cittāt) - from the mind, from consciousness

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

ऋते (ṛte) - without, apart from, except

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Can also be accusative singular neuter. Here, nominative as subject.

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

Note: Corresponds to 'tat'.

यदि (yadi) - if

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present active indicative

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Corresponds to 'yat'.

अचित्तस्य (acittasya) - of the non-conscious, to the non-conscious

(adjective)

Genitive, masculine, singular of acitta

acitta - unconscious, non-conscious, devoid of mind

Compound type : tatpurusha (a+citta)

• a – not, non, un
  indeclinable
  negative prefix
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

Note: Of the non-conscious, or for the non-conscious.

किम् (kim) - what?, why?, how?

(interrogative pronoun)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Present active participle

From root gam 'to go'

Root: gam (class 1)

Note: Functions as a noun here.

सर्वस्य (sarvasya) - of all, of every

(adjective)

Genitive, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with bhūtajātasya.

भूतजातस्य (bhūtajātasya) - of the created beings, of the collection of beings

(noun)

Genitive, neuter, singular of bhūtajāta

bhūtajāta - creation, multitude of beings, created things

Compound type : tatpurusha (bhūta+jāta)

• bhūta – being, element, past, created
  noun (neuter)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• jāta – born, produced, arisen, multitude, collection
  noun (neuter)
  Past Passive Participle
  From root jan 'to be born'
  Root: jan (class 4)

समग्रम् (samagram) - entirely, completely, wholly

(indeclinable)

Note: Functions adverbially modifying 'praviliyate'.

प्रविलियते (praviliyate) - dissolves, merges, disappears

(verb)

3rd person , singular, middle, present indicative (laṭ) of vilī

Present passive indicative (or middle, intransitive)

pra + vi + lī

Prefixes: pra+vi

Root: lī (class 4)

Note: The subject 'samagram bhūtajātam' (implied by samagram) is singular.