योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-96, verse-44
चित्राधिकारवशतो विचित्रा विकृताभिधाः ।
यथा याति नरः कर्मवशाद्याति तथा मनः ॥ ४४ ॥
यथा याति नरः कर्मवशाद्याति तथा मनः ॥ ४४ ॥
citrādhikāravaśato vicitrā vikṛtābhidhāḥ ,
yathā yāti naraḥ karmavaśādyāti tathā manaḥ 44
yathā yāti naraḥ karmavaśādyāti tathā manaḥ 44
44.
citrādhikāravaśataḥ vicitrā vikṛtābhidhāḥ
yathā yāti naraḥ karmavaśāt yāti tathā manaḥ
yathā yāti naraḥ karmavaśāt yāti tathā manaḥ
44.
yathā naraḥ karmavaśāt yāti tathā manaḥ
citrādhikāravaśataḥ vicitrāḥ vikṛtābhidhāḥ
citrādhikāravaśataḥ vicitrāḥ vikṛtābhidhāḥ
44.
Just as a person's path is determined by the influence of their actions (karma), similarly, the mind (manas), under the sway of diverse domains of experience, assumes various and often distorted names or identities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्राधिकारवशतः (citrādhikāravaśataḥ) - by the influence of diverse subjects or spheres of experience (by the power/sway of variegated authority/domain)
- विचित्रा (vicitrā) - various (diverse, varied, manifold, wonderful)
- विकृताभिधाः (vikṛtābhidhāḥ) - distorted identities or manifestations (having distorted names/appellations)
- यथा (yathā) - just as (just as, as, in which way)
- याति (yāti) - proceeds, moves (goes, moves, proceeds)
- नरः (naraḥ) - a person, an individual (man, person, human being)
- कर्मवशात् (karmavaśāt) - under the influence of their actions (karma) (by the power/sway of action, due to karma)
- याति (yāti) - proceeds, moves (goes, moves, proceeds)
- तथा (tathā) - similarly, so too (so, thus, in that way)
- मनः (manaḥ) - the mind (mind, intellect, heart, thought)
Words meanings and morphology
चित्राधिकारवशतः (citrādhikāravaśataḥ) - by the influence of diverse subjects or spheres of experience (by the power/sway of variegated authority/domain)
(indeclinable)
formed from citrādhikāravaśa (compound noun) + tas (locative/ablative suffix meaning 'from' or 'due to')
Compound type : Tatpuruṣa (citra+adhikāra+vaśa)
- citra – variegated, diverse, wonderful, colourful
adjective - adhikāra – authority, right, domain, subject
noun (masculine)
`adhi-kṛ` + `ghaÑ` suffix
Prefix: adhi
Root: kṛ (class 8) - vaśa – will, power, control, sway, influence
noun (masculine)
Root: vaś
Note: Adverbial use.
विचित्रा (vicitrā) - various (diverse, varied, manifold, wonderful)
(adjective)
Nominative, feminine, plural of vicitra
vicitra - variegated, diverse, manifold, wonderful
`vi` (prefix) + `citra`
Note: Qualifies `abhidhāḥ`.
विकृताभिधाः (vikṛtābhidhāḥ) - distorted identities or manifestations (having distorted names/appellations)
(adjective)
Nominative, feminine, plural of vikṛtābhidha
vikṛtābhidha - having distorted names/appellations, transformed in designation
Compound of `vikṛta` (distorted) and `abhidhā` (name, appellation). Bahuvrihi compound, meaning 'that which has distorted names.'
Compound type : Bahuvrihi (vikṛta+abhidhā)
- vikṛta – distorted, changed, altered, deformed
adjective (neuter)
Past Passive Participle
`vi` (prefix) + `kṛ` (root) + `kta` (suffix)
Prefix: vi
Root: kṛ (class 8) - abhidhā – name, appellation, designation, word
noun (feminine)
`abhi` (prefix) + `dhā` (root) + `aṅ` (suffix)
Prefix: abhi
Root: dhā (class 3)
Note: Qualifies `manaḥ` or implied forms of `manaḥ`.
यथा (yathā) - just as (just as, as, in which way)
(indeclinable)
Note: Introduces a comparison.
याति (yāti) - proceeds, moves (goes, moves, proceeds)
(verb)
3rd person , singular, active, present (Laṭ) of yā
Present active indicative
2nd class verb.
Root: yā (class 2)
Note: Verb for `naraḥ`.
नरः (naraḥ) - a person, an individual (man, person, human being)
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Note: Subject of `yāti`.
कर्मवशात् (karmavaśāt) - under the influence of their actions (karma) (by the power/sway of action, due to karma)
(noun)
Ablative, masculine, singular of karmavaśa
karmavaśa - being under the power of actions, compelled by karma
Compound of `karma` and `vaśa`. Used adverbially in the ablative case.
Compound type : Tatpuruṣa (karma+vaśa)
- karma – action, deed, work, ritual, consequence of actions (karma)
noun (neuter)
from `kṛ` (to do) + `manin` suffix
Root: kṛ (class 8) - vaśa – will, power, control, sway, influence
noun (masculine)
Root: vaś
Note: Adverbial use indicating cause or influence.
याति (yāti) - proceeds, moves (goes, moves, proceeds)
(verb)
3rd person , singular, active, present (Laṭ) of yā
Present active indicative
2nd class verb.
Root: yā (class 2)
Note: Verb for `manaḥ`.
तथा (tathā) - similarly, so too (so, thus, in that way)
(indeclinable)
Note: Connects the comparison.
मनः (manaḥ) - the mind (mind, intellect, heart, thought)
(noun)
Nominative, neuter, singular of manas
manas - mind (manas), intellect, thought, heart, consciousness
From root `man` (to think) + `as` suffix
Root: man (class 4)
Note: Subject of the second `yāti`.